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John 17:17 Sanctify them through thy truth: thy word is truth.
References, Index, Table of Contents, Title Page & Preface to: A Testimony Founded For Ever: The King James Bible Defended in Faith and History
A Testimony Founded For Ever
The King James
Bible Defended
in Faith and
History
Psalms 119:152
Concerning thy
testimonies, I have known of old
that thou hast
founded them for ever
JAMES H.
SIGHTLER, M.D.
Second edition
SIGHTLER PUBLICATIONS
175 Joe Leonard Road
Greer, SC 29651
864-877-1429
www.sightlerpublications.com
First Edition
Copyright 1999 by Sightler Publications.
All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission from the publisher except for brief quotations in critical articles and reviews. For information address Sightler Publications, 175 Joe Leonard Road, Greer, SC 29651
ISBN
0-9673343-0-6
Printed in the USA
Second Edition
Copyright 2001 by Sightler Publications
Printed in the USA
Dedicated to the memory of my Dad,
Harold Bennett Sightler, B.A., D.D.,
Litt.D., LL.D.
May
15, 1914-September 27, 1995
A Champion of Old-Time Religion
Therefore did my heart rejoice,
and my tongue was glad;
moreover also my flesh shall rest in hope
Acts 2:26
Founder-“The Bright Spot Hour” Radio Broadcast
January, 1943
Founder-Pastor Tabernacle Baptist Church
July 20, 1952-September 27, 1995
and
my sister, Carolyn Grace
March 23, 1940-June 13, 1951
Kind, Humble, Obedient
James H. Sightler, M.D.
May 15, 1999
Table of Contents
Preface
New
Perspectives
xi
Blessings Recounted
xii
Preface to the Second Edition
xv
Foreword to the Second Edition
xvii
Parallel Reading
xviii
1.
Charge and Testimony
1
The Charge We Have To Keep
1
What Is The Testimony?
4
2.
Subtle Curiosity, or
the Rules of Christ?
9
The Faith of the Early Baptists Follows the Rules of
Christ
9
The Two Textual Traditions, Majority and Minority
12
Subtle Curiosity from Europe Appears Among the
Baptists
13
Westcott and Hort in England
14
Philip Schaff Comes to Our Shores
26
The Contrast Between 1611 and 1870: Westcottian
Theology
28
3. Text Criticism in America
30
Do Personal Beliefs Matter?
30
Text Criticism Takes Root in America
31
Breckinridge Keeps the Faith
34
Charles Hodge Compromises
37
Origin of Species, Essays and Reviews
38
Mercersburg and Organic Development
39
Breckinridge Finishes His Course
40
Hodge Seems Triumphant
41
Unitarians Included as Revisers
42
The Battle Continues
42
The Liberal Tree Grows
43
Warfield Carries on Hodge’s Work
44
Thornwell’s Courage
46
4.
Disputing with
Grecians, The Broad Church
48
Plato and Hellenism
48
What Does the Bible Say About Hellenism?
50
Hellenistic Despisers and the Manuscripts
52
Myth Offered as Spiritual Truth,
Transcendentalism Gives Stones for Bread
55
Organic Development
57
Incarnation in Man
58
Is Truth Relative and Forever Incomplete?
59
The Spread of Transcendentalism
60
The Unitarian Contribution
61
Samuel Taylor Coleridge
63
The Birth of the Broad Church
65
From Coleridge to Westcott and Hort
67
The Broad Church and the Establishment
69
Liberal Leaven
70
Broad Church Doctrine
70
Westcott’s Heresies Illustrated
72
The American Broad Church
80
5. Spiritualizing Resurrection
82
The Contrast Stated
82
Modern Docetists
82
Ancient Denials
83
William Tyndale and George Joye
84
The Tubingen Hypothesis
85
Westcott’s Tract Rejected
86
The Western Omissions
89
Tense Changes That Affect Incarnation
90
This Man or This One?
Is Jesus Still God Incarnate?
92
Into the Heavens or Through the Heavens?
93
Raised Bodily or Occasionally Visible?
94
Compromise at Trinity
94
6. Alexandrian
Philosophy, Continuity and Reach
96
Mystery Religion
96
A Primer on Gnosticism
98
The Pedigree of Alexandrianism
99
Westcott and Hort as Alexandrians
102
Hermeticism Disguises Itself
104
The Rome-Alexandria Axis
105
The Forerunners of Psychical Research
107
Westcott and Theosophy’s Lost Island
109
Tubingen and Telegrams from Heaven
112
Westcott’s Gnosticism
114
New Age Bible Versions
116
7. Cardinal
Bessarion and the Vatican Codex
117
The Vatican Codex Appears
117
Who Was Bessarion?
118
Bessarion and Plato
121
Bessarion Joins Plato to Romanism
122
Gemistos Plethon
123
The Origin of Codex B
124
Mount Athos Described
125
Early History of Monasticism on Athos
126
The Hesychasts
127
The Corpus Hermeticum
128
Biblical Manuscripts on Mount Athos
128
Wycliffe Brings About the Council of Florence
129
Cyril Lukar Rejects the Apocrypha
130
The Vulgate Influenced by B and Aleph
130
Were B and Aleph Used in Constantinople?
131
A Hypothesis About the Origin of B and Aleph
132
8. The Critical
Text Among Plymouth Brethren
134
Darby and Tregelles
134
Fundamentalism and the Original Autographs
136
Grant's Numerical Bible
137
One Gospel or Two?
138
Son or Servant?
139
The Transfiguration
140
Paulinism and the Plymouth Brethren
141
The Magdalen Papyrus
143
Plymouth Brethren Ecclesiology
144
Bullinger and Christ Mystical
146
Changes in Luke
147
Was Luke a Minister?
149
More Critical Text Changes
150
Is James an Epistle of Straw?
151
Is Hebrews One of the Pauline Epistles?
153
Did the Lord Come to be an Earthly King?
154
A Private Interpretation of Hebrews 3:5-6
155
Who Is the Firstborn in Hebrews 12?
157
Changes in II Thessalonians and Revelation
158
The Plymouth Brethren and Tubingen
160
Could Darby Have Borrowed From Poiret?
161
The Book of Enoch and the Epistle of Barnabas
162
Was Darby Influenced by Contemporary Writing?
164
Mysticism in Edward Irving
165
Bullinger and Plymouth Brethren Mysticism
167
9. Seven Lessons
170
The Justinian Novella and the Septuagint
170
Wycliffe
172
The Council of Florence and the Greek Text
174
Cyril Lukar
175
William Allen and the Rheims-Douay Bible
175
Richard Bentley and the Benedictines of St. Maur
177
Cardinal Wiseman
179
10. Political
Antecedents to English
Revision
183
What Changed Between 1856 and 1870?
183
Shaftesbury Loses Power
185
Convocation
186
Gladstone Leads the Revival of Convocation
187
Shaftesbury Opposes Convocation
188
Roman Influence in Convocation
190
Arthur Penrhyn Stanley Becomes Dean of Westminster
191
Stanley’s Connections to the Revisers
193
Stanley and Annie Besant
195
Gladstone Becomes the First Tractarian Prime Minister
197
Gladstone’s Beliefs
198
Lord Acton Advises Gladstone
199
Gladstone Acts on Behalf of the Pope
200
Gladstone Promotes Revision by Convocation
201
Gladstone’s Early Inside Involvement in Revision
203
Gladstone Keeps His Own Confidences
205
Gladstone’s Ecclesiastical Appointments
207
The Oxford and Cambridge University Presses
208
Financial Importance of the Presses
210
The Presses Bid to Print the Revision
211
Gladstone Helps the University Presses
211
Tribute Demanded from the American Committee
213
The English Revised Version Fails to Sell
215
Political Machinations of the Revisers
215
Wilberforce Fails to Stand His Ground
217
Nonconformist Revisers Chosen for Political Expediency
218
Gladstone’s Opinion of the English Revised Version
219
Burgon Expresses Himself
220
11. Brooke Foss
Westcott, Trinity College Mystic
222
Incarnation As The Centre
222
Westcott and Maurice
223
Incarnation in Man, Strauss and Eliot
225
Edward Maitland and Anna Kingsford
227
Westcott and Incarnation
229
Did Westcott’s Views Affect His Translation?
232
Westcott’s Idea of the Father
232
The Life Rather than the Blood
233
Did Man Fall?
Westcott and John Scotus Erigena
237
Incarnation Harmonized with Evolution
237
Incarnation by Natural Selection
239
Westcott the Mystic
241
The Beginnings of Psychical Research
242
The Egyptian Connection
243
The Society for Psychical Research Matures
246
The Society for Psychical Research Formally Constituted
247
The SPR and Madame Blavatsky
248
Westcott Counsels Edmund Gurney
249
Gurney’s Tragic End
250
Spiritualism Leads to no Good
251
Frederic Myers Invites George Eliot to Cambridge
251
George Eliot Meets Jowett and Stanley
253
Was Westcott Present at Goschen’s Party?
254
The Religion of Humanity
255
George Eliot, the Instrument of a Spirit
256
Westcott and Annie Wood Besant
257
The Fabian Left Grows From the SPR
260
The London Theosophists and Gandhi
260
Testimony to Westcott’s Socialism 261
What Kind of Spiritualist Was Westcott?
262
Westcott’s Strange Reply to W. T. Stead
264
The Communion of Saints
266
The Dominion of the Dead and the One Life
267
By Commemoration and Meditation
268
Do We Have the Full Story of the SPR?
270
12. The Babylonian Woe 271
What is the Babylonian Woe? 271
Valentinus and the Gnostic Nag Hammadi Library
272
Valentinus and the One Life
273
Modern Manifestations of Nag Hammadi
273
Roman Catholic Influence in Modern Versions
274
Why and How Did Roman Catholic Influence Come About?
284
Naturalistic Text Criticism Introduced into Fundamentalism
284
Schaff, Gladstone, and Loyson – Apostles of Mystery Babylon 285
13. Westcott’s
Disciple
288
Willliam Marshall Teape
288
Teape and Southeastern Memories
290
Teape and Westcott’s Fear
293
Teape and The Secret Lore
295
Annie Besant and India
299
Teape’s Will and the Brooke Foss Westcott Lectures
300
A Listing of the Teape Lectures
301
Charles Raven, Westcott’s Successor as Regius Professor
303
W. Owen Chadwick, Second Teape Lecturer in Delhi
306
John Arthur Thomas Robinson, Westcott’s Legacy Continued
308
The Sacred Rivers of Hinduism
310
Westcott and the New Age, One World Church
312
14. Diminish Not A
Word, Forbidden Change Old and New
313
Old Change, Westcott’s Views Transmitted
313
New Change, The Drive to Simplify
317
Hebrew Influence in the King James Bible
329
References
334
Index
349
Abbreviations
KJV King James Version
ERV English Revised Version
ASV American Standard NASV New American Standard
NIV New International Version
NKJV New King James Version
TR Textus Receptus
SPR Society for Psychical Research
DNB Dictionary of National Biography, English
Preface
New
Perspectives
We
begin with George Sayles Bishop and his sermon “The
Principle and Tendency of the Revision Examined,” preached
June 7, 1885:
“I
have set before myself a simple straight-forward task-to
translate into the language of the common people and in
lines of clear, logical light the principles involved in the
new version of the Bible and just in what direction it
tends. This thing is needed, for I am convinced that the
principle at the root of the revision movement has not been
fairly understood.”
What I hope to make
clear is, first of all, the basis of faith in the
preservation of the word of God in the King James Bible.
Then the philosophical and historical trends which are
behind the modern versions need to be presented both in
greater detail and in a more understandable form.
A great deal of information, not available to writers
of previous generations, such as George Bishop or Philip
Mauro or Benjamin Wilkinson or Samuel Hemphill, has come to
light which shows more clearly the reasons for the
appearance of the English Revised Version of 1881 and its
modern descendents. To cite two examples, the writings and
personal associations of Brooke Foss Westcott have not been
fully analyzed. These shed light on attitudes and beliefs of
his which are essential to understanding the changes made in
the ERV. And the political facilitation of the revision has
now become evident by the publication of several new books
on William Ewart Gladstone and especially his diaries, which
were not published until 1982. In addition there are now a
large number of new books on 19th century British
Spiritualism and on the penetration of higher criticism into
the 19th century Anglican Church which help us to understand
the state of mind of the revisers. Therefore it has been
possible in this book to present new information and new
correlations of events which have not appeared in any other
book or periodical.
xi
Blessings Recounted
I
thank and credit my Dad, for providing for my education and
giving purpose and direction to my life.
His teaching was always by example first and only
then by precept.
When he was a student at Furman University he wrote a term
paper for Dr. C. L. Pittman’s English class. The paper is
titled “Early Bible Translations” and dated May 1, 1943, at
he end of his freshman year.
He had been out working for 10 years before he began
at Furman, had a wife and two children, had been called to
preach, had just become pastor of Mauldin Baptist Church,
and had begun the Bright Spot Hour radio broadcast.
It is likely that he chose the subject out of his own
interest. He
spoke of the “great copies, the Vaticanus and Sinaiticus” as
being the oldest, but noted that these copies “leave the
last few verses of Mark out, but in spite of the scarceness
of space a place was left open for it showing that the
scribes knew about it.”
He also said “The ancient
versions are the
translations of the Bible into the language of early
Christendom long before the oldest of our present Greek
manuscripts were written.
These ancient Bibles were used by men whose parents
might easily have seen the apostles themselves and therefore
they are of great value in determining the original text.”
These would have been the Peshitta and Itala
versions, which we believe are much older than Vaticanus and
Sinaiticus.
Fortunately this paper was written before he got his copy,
as a Greek major, of the Westcott-Hort text with its
introduction, which does not mention the defects of the
Alexandrian manuscripts and dates the Peshitta and Old Latin
after Vaticanus.
In 1952, when the RSV appeared, he preached against
it, concentrating, as I recall, on the change in Isaiah
7:14, where young woman was substituted for virgin. But,
primed by his college reading, he must have noted the
omission of the last 12 verses of Mark, Act 8:37, and I John
5:7.
Over the years he continued to stand for the KJV, and
in 1974 preached a sermon entitled “Why I Use Only the King
James Bible.” This was prepared in response to a question
asked him by a young man who attended one of his revival
meetings and who wanted to know why he used only the KJV.
The sermon had eight points:
1.
Because of its great age and general acceptance in the true
church.
2.
Because it is not copyrighted
3. Because of the
honesty of the translators in italicizing words added for
clarity in translation..
xii
4.
Because of the beauty of its language.
5.
Because of its effect in great revivals in history.
6.
Because I was saved by hearing its words.
7.
Because of its power in the founding of Baptist churches
through the centuries.
8.
Because I believe it is the preserved, inspired Word of God
for English speaking peoples.
I
believe he elected to make his stand on faith and internal
evidences, which at last we must all do, and that he felt it
was best not to preach about textual variants for fear of
unsettling the minds of his hearers, an in all his sermons
he avoided the Greek in which he had majored at Furman.
The controversy escalated greatly, and in May 1989,
my Dad, after a Sunday morning sermon at Tabernacle, placed
on the communion table a list of 17 verses which had been
omitted from the NIV and asked the members to take a copy
and consider the harm done.
I took one and read it.
The next week I happened to sit in on a church staff
meeting at lunch in the school cafeteria and heard a brief
discussion of the Westcott-Hort Greek text. I asked, who
were Westcott and Hort? The only answer, that they were
English Episcopal priests, came from my Dad. Two days later
I found from the English Dictionary of National Biography
that Westcott was very liberal in theology and a socialist.
In June of 1989, at the Bob Jones University library
in Greenville, I found the full biographies of Westcott and
Hort. By chance
I came across Dr. D. A. Waite’s book, The Heresies of
Westcott and Hort,, published by the Dean Burgon Society
This book is the result of papers I gave at the
yearly Dean Burgon Society meetings. Chapter 1 was written
expressly for this book. The remaining chapters, revised and
augmented began as lectures to the DBS and are set down in
chronological order from Chapter 2, given in 1990, to
Chapter 11, for 1999.
I must express my appreciation to Dr. Gail Riplinger,
author of New Age Bible Versions, for publishing her
book and for helpful discussions of the personalities
involved in the production of the ERV and the history of
English Spiritualism.
If she had not written her book the discoveries
reported in Chapters 6, 7, 10, and 11 of this book would
probably not have been made.
xiii
The late Dr. David Otis Fuller’s books, Which Bible and True or False, have been very helpful in giving historical perspective and lines of research. Dr. Fuller was one of the founders of the Dean Burgon Society, along with Dr. M. James Hollowood, Dr. Robert Barnett, Dr. Waite, and others. My thanks also to the Institute for Biblical Textual Studies for publishing and distributing Dr. Fuller’s work.
Dr. Jack Moorman’s book, Forever Settled, has
been a help to me, and I have used it as a textbook for
students in Biblical Introduction at Tabernacle Baptist
College since 1990. His missionary work in England has been
supported by Tabernacle Baptist Church for many years.
My thanks to the staff of the libraries of Bob Jones
University, Furman University, and Erskine College for
allowing me the use of their facilities, and to the staff of
the Kefauver Library of the University of Tennessee for
allowing me to copy excerpts from Hansard’s Parliamentary
Debates for Chapter 10.
Thanks as well to the libraries of the University of
South Carolina, University of Georgia, Georgia State
University, Auburn, Vanderbilt, Duke and Emory.
I thank my dear wife and children for their support
and forbearance of my absence while writing and for
supporting me with their presence at the Burgon Society
Meetings.
James H. Sightler, M.D.
Greenville, South Carolina
May 15, 1999
xiv
Preface to the Second Edition
In the preface to the first edition I mentioned a paper my Dad wrote for Freshman English on May I, 1943. Since then I have found his Freshman History text, A History of Europe, by Ferdinand Schevill of the University of Chicago from 1941. At the bottom of his worksheet to pages 84-91 of that text, dated 10-13-42, is written the title of his 1943 paper “Early Bible Translations.” This worksheet was for a section on the Reformation, and the following quotes from Schevill should be given, page 89: “In 1506 Reuchlin performed a service for all Europe by publishing a Hebrew grammar and lexicon. It immediately aroused a storm of reprobation among the schoolmen” at the University of Cologne, which was in the hands of the Dominicans. On page 90 we read Erasmus’ words about his New Testament in Greek: “I long that the peasant should sing the Scriptures to himself as he follows the plow, that the weaver should hum them to the tune of his shuttle, and that the traveler should beguile with them the weariness of his journey.” These words of Erasmus were repeated by Tyndale and Spurgeon in their turn. On page 91 Schevill said: “Protestant writers, who…have often angrily berated Erasmus as a white-livered knave, fail to do justice to his fundamental conviction that the only reforms…ever worthwhile come through gradual enlightenment…To bitter, partisan Catholics Erasmus was no less a criminal than Luther.” I believe my Dad’s paper of May, 1943 began here, in October, 1942, in his reading about early translations. But my Dad was a Baptist, not a Protestant. And I know that my Dad, by his own testimony, on his many night-long automobile journeys home from revival meetings, beguiled his weariness with the Scriptures, just as Erasmus had hoped future believers would do.
For this edition three chapters have been added. Several other chapters tie Westcott even more closely to Coleridge and the earlier Cambridge Platonists. I thank Mr. Dennis Palmu, of Terrace, British Columbia, for helpful information about the Cambridge Apostles, Tennyson, and the Metaphysical Society.
Chapter 12, “The Babylonian Woe,” illustrates, by comparison of the KJV, the Latin Vulgate, and the Modern Versions, the strong influence of Roman Catholicism on textual criticism.
xv
One book listed in the bibliography of the first edition but not
cited as a reference was Westcott’s Fear, inscribed only
“by a disciple,” and published by Heffer & Sons in 1930.
The author of this book I have found to have been William
Marshall Teape, B.D., M.A.
This was confirmed in a personal communication to me from
Sharon Murray of Heffer Bookstore in Cambridge on June 1, 2000.
Shortly after this Mr. Palmu found that Miss Margaret
McCollum, Assistant Keeper of Archives and Special Collections
in Durham University Library, might have more biographical
information about Teape.
In a letter of June 28, 2000 Miss McCollum suggested that
I obtain, from Canon John Ruscoe, Vicar of South Hylton, a small
pamphlet by William A. W. Jarvis, published in 1990, with
biographical detail about Teape.
This brought to light a great deal of valuable
information previously unknown in the United States.
Teape did write several other books, including The
Secret Lore of India and the One Perfect Life for All: being A
Few Main Passages from the Upanishads Put into English Verse
with an Introduction and A Conclusion by W. M. Teape, which
was published by Heffer in 1932. He will be discussed in Chapter
13, “Westcott’s Disciple.”
Chapter 14, “Diminish Not A Word,” was added to illustrate
Westcott’s lasting influence on text criticism, and it does so
by relating a little-known visit made by Professor John Albert
Broadus, of the Southern Baptist Theological Seminary at
Louisville, to the Jerusalem Chamber in Westminster Abbey in
1870, where he met Westcott and many of the members of the
English Revision Committee.
It also shows how
The One appeared first in the ERV and then in modern
translations, and how putting the KJV into “modern” English
diminishes its force greatly.
It concludes with a discussion of the Hebrew vowel points
and the influence, brought about by the King James Bible, of the
Hebrew language on English.
James H. Sightler, M.D.
Greenville, South Carolina
September 18, 2001
xvi
Note on the Second Printing of the Second Edition
After the first printing of the second edition I realized it was
necessary by faith to confront and answer personally the
question whether the King James Bible itself is inspired. In
Gustavus Paine’s book about the KJB translators, The Learned
Men, there is a quote in the preface: “It
is the most beautiful of all the translations of the Bible;
indeed, it is probably the most beautiful piece of writing in
all the literature of the world...An English Revised Version was
published in 1885 and an American Revised Version in 1901, and
since then many learned but misguided men have sought to produce
translations that should be mathematically accurate, and in the
plain speech of everyday. But the Authorized Version has
never yielded to any of them, for it is palpably and
overwhelmingly better than they are, just as it is better than
the Greek New Testament, or the Vulgate, or the Septuagint.
Its English is extraordinarily simple, pure, eloquent, lovely.
It is a mine of lordly and incomparable poetry, at once the most
stirring and the most touching ever heard of.” It is a Bible
that has been stained with the blood of martyrs.
The Dean Burgon Society has always contended for the inspiration
of the Greek and Hebrew manuscripts only with the KJB considered
simply the best English translation. In 2001 an officer of the
DBS did the computer work on an updated English to English
translation of the KJV Easy Reader, and I did not attend the
Burgon Society meetings from 2000 until 2002. Dr. Walter Beebe
then asked me to go and to speak for the point of view that the
King James Bible retained its inerrancy, authority, and
inspiration and was much more than simply the best available
English translation. My book Lively Oracles came from that talk.
I thank especially all those
friends of my Dad who are responsible for influencing my present
view that the KJB is inspired and is the final authority. My
son-in-law Pastor Joel Logan, Pastor Brent Logan, the late David
Otis Fuller, the late Dr. Walter Beebe, Dr. Gail Riplinger, Mr.
Dennis Palmu, Dr. Bill Grady, and many others, and have
encouraged this correct view and the second printing.
James H. Sightler, M.D.
Greer, SC 29651
May 15, 2010
xvii
Foreword to the Second Edition
Those who attempt to corrupt God’s Holy Scripture have never
been exposed to closer scrutiny than in Dr. James H. Sightler’s
book,
A Testimony Founded For Ever: The King James Bible Defended in Faith and
History. It
is perhaps the most original and exhaustively researched book in
the last one hundred years, exposing the history of the infamous
men and movements which continue in today’s weakened NIV
positive churches.
The Lord has “filled with the spirit of wisdom” (Ex: 28:3), the
author who is both a Bible College History Professor, and board
certified pediatrician.
His approach has set a new standard for writers of
history, with more details and documentation in one sentence
than past writers include in one page.
His book carries the reader on a fascinating
journey-seen, not through the distant telescope of the
generalist, but by way of the microscopic details of the
scientist.
This book is not the typical recounting of the work of others, but an original investigation, using primary sources, which unearths discoveries giving a view never seen before. It should bring a shuddering and shaking to those seminaries which use the corrupt Greek text of Nestle-Aland and the United Bible Societies. He documents in detail the germs of Greek philosophy, Alexandrian mysticism, and Hinduism which infect the Vatican manuscript and cankered the mind of B. F. Westcott, the progenitor of the new corrupt Greek text.
This will be a most eye opening book for those who have wondered
why the NIV omits
64,000 words and gives syncretistic readings like “God, who
created all things” instead of the KJV’s accurate
Received Text reading, “God, who created all things by
Jesus Christ.” (Eph. 3:9)
The facts the book brings forth prove once again that the Authorized Version, the beloved King James Bible, is indeed the promised pure and preserved word of God for that one third of the world’s population, some two billion people, who speak English. Generations to come will savor this classic.
Dr. G. A. Riplinger, B.A., M.A., M.F.A.
Honorary Doctor of Humanities
Professor, Retired, Kent State University
Ararat, Virginia, September 12, 2000
xviii
Parallel Reading
Other
books which must be recommended as parallel reading we list.
From:
The Institute for Biblical Textual Studies
5151 52nd St.
Grand Rapids, Michigan 49512
Edited by Dr. David Otis Fuller
Which Bible?
True or False?
Counterfeit or Genuine?
From:
AV Publications
P. O. Box 280
Ararat, Virginia 24503
(800) 435-4535
(276) 251-1734
By Dr. G. A. Riplinger
New Age Bible Versions, by Dr. G. A. Riplinger
The Language of the King James Bible, by Dr.
Riplinger
Which Bible Is God’s Word?
In Awe of Thy Word
Hazardous Materials, Greek and Hebrew Study Dangers,
The Voice of Strangers
From:
Grady Publications, Inc.
P. O. Box 243
Swartz Creek, MI
48473
(810) 644-2404
By Dr. William P. Grady
Final Authority
From:
Sightler Publications
175 Joe Leonard Road
Greer, SC 29651
(864) 877-1429
Westcott’s New Bibles, Changing the Truth of God into
a Lie
Silver Words and Pure, Tried in a Furnace of Earth
Lively Oracles
Abbott, Ezra, 28, 42, 81, 315
Aaron, 1ff, 4ff, 8
Acland,
Henry, 207
Acland,
Thomas Dyke, 208
Act and
Testimony, of 1834, 34
Act of
Supremacy, 175
Acton, Lord,
John Emerich Edward Dalberg, 199, 286
Absolute,
53, 59, 79, 94, 98ff, 240
Adoptionism,
99
Alamo, The,
47
Albury Park
Conference, on prophecy, 164
Albright, W.
F., 172
Alchemy, 98
Alcott,
Bronson, 81
Alexander
VI, 104, 106ff
Alexander,
Archibald, 32
Alexandria,
57, 97, 105
Alexandrian, 12, 49ff, 83, 99, 116, 120
Alexandrian
Philosophy, 96, 98, 105, 116
Allen,
William, Cardinal, 175ff
Altar to the
Lord, of Isaiah 19, 169
American
Bible Society, 30, 35, 37, 41
American
Bible Union, New Testament, 14, 135
American
Standard Version, ASV, 12, 14, 29, 54, 70
Ammonius
Saccas, 57, 97, 100
Anchorites,
126
Ancient
theology, 98, 116
Ancient
wisdom, 98
Anderson,
Sir Robert, 160
Andover, 28,
62 n.10
Andrew, 120
Angus,
Joseph, 27, 208, 314
Anima mundi
(oversoul), 49, 53, 59,
69n.29, 98, 122, 235, 289
Ankh, 244, 272
Anne of
Bohemia, 173
Antinomianism, 138
Antioch, 8,
12, 52, 180ff
Apocrypha,
79, 99, 114, 129, 175
Apocalypse
of weeks, 163
Apostles’ Club, 67, 102, 108, 207n.59, 245, 270n.119
Apostles’
Creed, 113, 266, 267
Aquila, 171
Arius, 11,
12n.3
Armada, 177
Arnold,
Edwin, 261
Arnold,
Thomas, 14, 17, 66
Aryan
religions, 116, 295
Ascension,
89
Ashmolean
Museum, 210
Asoka, 78,
299
Astrology,
98, 106, 168
Astruc,
Jean, 177, 284
Athanasian
Creed, 181, 196
Atlantis
legend, 109ff, 116, 311
Athos,
Mount, 125ff
Atman, 79,
297
Atonement,
46, 61, 69, 71, 78, 89
Auckland
Castle, 269
Aufheben, 57
Aurobindo,
Sri, 301
Automatic
writing, 242
Averroes,
100
Avicenna,
100
Babel, Tower
of, 169
Babylon, 97,
271
Bacon,
Francis, 100, 244
Backus,
Isaac, 10
Balfour,
Arthur, 107ff, 243, 246
Balfour,
Eleanor, 244, 246, 262, 270
Balfour,
Gerald, 108, 110, 244, 300
Bancroft,
George, 81
Baptists,
9ff
Barnabas,
epistle of, 163
Barrett,
William, 247
Bartolucci,
135
Baur, F. C.,
14, 26, 57
Basilides
the gnostic, 100
Beckett,
Edmund, 219
Beddoes,
Thomas, Unitarian,.61ff
Beecher,
Henry Ward, 38, 81
Beecher,
Catherine, 81
Belsham,
Thomas, Unitarian, 61
Benedictines
of St. Maur, 177ff
Benson, E.
W., 14, 102, 107, 109, 200 n.44, 246 n.64, 248, 265
Benson,
Mary, 109, 248
Bentley,
Richard, 33, 135, 177ff, 284 Bentley, Thomas, 178
Bentley,
William, Unitarian, Royal Arch Mason, 62, 81
Bert, Paul,
228
Besant,
Annie Wood
and
Mme. Blavatsky, 112, 272
and
Bloody Sunday riots, 262
and Charles Bradlaugh, 259, 262
and Moncure Conway, 308
and
John Colenso, 259
at
Harrow School, 257ff
and
Fabian Society, 260
and
John Farmer, 257
and
Gandhi, 260
and
G. J. Holyoake, 261
and
India, 299
and
incarnation of the Christ-spirit in man, 259, 299
and
Krishnamurti, 300
and
Monster Petition, 262
and
musical ‘at homes,’ 258ff
and
the One Life, 299
and
W. P. Roberts, 260
and
G. B. Shaw, 260
and
A. P. Stanley, 195ff, 308
and
W. T. Stead, 264
and
Sidney Webb, 260
and
swastika, 273
and
tutelage by Westcott, 112, 257ff
and
William Page Wood, Lord
Hatherly, 195, 257
and
C. J. Vaughan, 257
and
Charles Voysey, 195
and
World Parliament
of
Religions, 260, 299
Besant,
Frank, 195
Besant,
Walter, 248 n.71
Bessarion,
Cardinal, 100, 117ff, 272
and
Plato, 121ff
and
Plethon, 123
and
Codex 209, 131
and
Codex B, 117ff
Bhagavad-gita, 261, 299
Biblia
Hebraica Stuttgartensia, 272
Bickersteth,
Edward, 208
Bishop, G.
S., xi, 43, 170
Blackburn,
Douglas, 250
Blakesley,
J. W., reviser, 207
Blavatsky,
H. P., 109ff, 195, 248, 273,
303, 308, 309, 311, 316n.6
Blood, as
life, 233ff
Bloody
Sunday riot, 262
Bob Jones
University, xiii, xiv, 43ff
Bodleian
Library, 221
Boehme,
Jacob, 46, 100ff
Bohemia and
Brethren, 173, 281
Bomberg,
Daniel, 330
Bonham,
James Butler, 47
Borderland,
264ff
Borgia,
Lucretzia, 106
Borgia,
Rodrigo, 106
Bourignon,
Antoinette, 161ff
Boutflower,
C. H., 230, 263
Boyce, James
Petigru, 43
Bradlaugh,
Charles, 262, 308
Brahman, 79,
297
Breckinridge, John Cabell, 36 n.11
Breckinridge, Robert, 30, 34ff, 40, 43ff, 46ff
Breckinridge, W. C. P., 36 n.11
Breckinridge, W. J. C., 36 n.11
Breviary,
197
Bristow,
Richard, 176
Broadus,
John Albert, xvi, 313ff
Broad
Church, 15 n.5, 48, 65ff, 75,
77ff, 80ff, 92, 241
Brokenshire,
Charles Digory, 44
Brooks,
James H., 137
Brooks,
Phillips, 81
Broome, J.
H., Plymouth Brethren minister, 167 n.42
Brown,
David, 208
Browning,
Elizabeth Barrett, 241, 291
Browning,
Robert, 49, 79, 292
Bruce, Lady
Augusta wife of Dean Stanley, 192
Bruno,
Giordano, 100, 103
Bullinger,
E. W., 137, 167ff
and
Christ Mystical, 146
Bull Ring
riots, 15
Bultman, R.,
86
Bulwer-Lytton, Edward, 109, 110,
245, 300
Burning
bush, 6ff
Burgon, John
William, 179, 319
and
Lord Cranbrook, 220
and
Roundell Palmer, 220
and
Revision Revised, 221
and
A. P. Stanley, 194
and
Charles Voysey, 194ff
and
Samuel Wilberforce, 217
Burt,
Thomas, M.P., 261ff
Burrows, M.,
172
Bushnell,
Horace, 81
Buxton,
Charles, M.P., 186, 202, 206
Cabala
(Zohar), 163
Calabria,
131
Calary, 164
Cambridge
Association for Spiritual Inquiry, 243
Cambridge
Mission to Delhi, 310-312
Cambridge
Platonists, 100
Cambridge
University, 61, 65, 102ff,
107, 113
Cambridge
University Press, 209, 211
Carpenter,
William Boyd,
Bishop of
Ripon, 248
Carroll,
Lewis, Dodgson, C. L., 248
Cartmell,
James, 211ff
Catechetical
School, of Alexandria, 54
Causabon,
Isaac, 101, 103
Celts, 11
Cenobitic
organization, 125
Cerinthus,
83, 100
Chadwick, W.
Owen, 306ff
Channing,
William Ellery, 81
Chapman,
John, 252
Charge, the,
4, 6, 8
Chartist,
15, 260
Chayyim,
Jacob ben, 330
Christian
Socialism, 15, 223, 225 n.6, 261
Christian
Social Union, 16, 261
Civita
Vecchia, Italy, 200
Clairvoyance, 102, 242
Classical
theology, 104
Clayton,
Joseph, 242
Claudia, 11
Clement of
Alexandria, 54, 100
Cloudy
pillar, 3, 5, 6, 8
Codex Aleph,
54, 90, 132ff, 163
Codex
Alexandrinus, 129, 130
Codex B
(Vaticanus), 54, 90, 107,
117ff, 129, 131ff, 174 n.4
Codex D
(Bezae), 90
Codex 18,
124
Codex 209,
120, 131
Colenso,
John, 259
Coleridge,
S. T., 49, 63-69, 77, 78,
101-103, 108, 229, 245, 303, 305
Colson,
Charles, 287
Combe,
Thomas, 209
Commemoration, 268
Communion of
Saints, 242, 263ff, 266ff
Comte,
Auguste, 16, 103, 252
Congreve,
Richard, 255
Constantinople, 83, 118ff, 131ff
Convocation,
Roman influence on, 190
Convocation
of Canterbury, 40, 184, 186ff
Convocation
of York, 187
Conway,
Moncure, 193, 308
Copernicus,
85
Corpus
Hermeticum, 105n.16, 107, 120,
128, 133, 163, 272
Council of
Constance, 174
Council of
Florence, 100, 118, 120, 124,
174ff
Craik,
Henry, 134
Cranbrook,
Lord, Gathorne
Gathorne-Hardy, 220
Crete, 126,
133
Cromwell,
Oliver, 177, 271
Cross, F.
M., 172
Cross, John,
256
Crux ansata,
244, 272
Cudworth,
Ralph, 69n.30, 101ff, 305
Culdees, 11
Dabney,
Robert L., 37, 43, 46
Dallas
Theological Seminary, 44, 95
Daly, Rev.
Robert, 164
Damascus
road, 7, 50, 54
Daniel
Deronda, 60, 227, 251
Darby, J.
N., 31, 135ff
and
book of Hebrews, 153, 155ff
and
book of Revelation, 158ff
Darjeeling,
311
Darwin,
Charles, 21ff, 60, 62, 72,
112, 180, 256
Darwin,
Erasmus, 62, 180, 256
Darwin,
Robert, 62
Darwinism,
29
Davidic
Covenant, 83, 93
Davidson,
Thomas, 260
Davies,
Charles M., 264
Davies, J.
Llewelyn, 68, 69, 241
Dean's Yard,
of Westminster Abbey, 251
Dee, John,
100, 244
de Medici,
Cosimo, 120, 121
Demiurge, 98
Dependence,
267
Derby, Lord,
188
Descent of
Man, 38
Dewitt,
John, 35
Docetists,
86
Dodgson, C.
L., Lewis Carroll, 248
Dollinger,
von, Ignaz, 199, 286
Donatists,
10
Doyle,
Arthur Conan, 108
Drake,
Francis, 201
Eastern
Orthodox Church, 119
Ecce Home,
108
Eckhart,
Meister, 100, 242
Ede, Dean
Moore, 224
Egypt, 5, 7,
97, 99, 100, 103, 109, 111, 121, 303
Eichhorn, J.
G., 64
Eleatic
School of Philosophy, 103
Eliot,
George (Mary Ann Evans)
and
Arthur Balfour, 252
and
Cambridge Univ., 251ff
and
George Goschen, 253
and
Greek N. T. of revisers, 252ff
and
incarnation in man 225ff
and
F. D. Maurice, 226, 227
and
Oxford Univ., 253
and
Religion of Humanity, 255
and
spiritualism 256
and
Harriett Beecher Stowe, 256
and
D. F. Strauss, 60
Ellicott,
Bishop, 202, 216
Ellis,
Havelock 260
Emanations,
98
Emerson,
Ralph Waldo, 81
Enchantment,
103
Enoch, book
of, 162 ff, 169n.42
Erasmus,
12ff, 33, 85, 120, 174 n.4
Eranus Club,
107ff, 243, 247
Erigena,
John Scotus, 46, 100
Erskine
College, xiv, 82
Erskine
Thomas, of Linlathen, 302
ERV, xi,
12ff, 25, 28ff, 35, 45, 54,
70ff, 79, 89, 96, 102, 115, 215,
219
Essays and
Reviews, 38ff, 108
Esoteric
Christianity, 102, 227, 259
Eugenius IV,
118ff
Eusebius,
12, 54
Evangelical
Alliance Conference of 1873,
27
Evangelical
Theological Society, 95
Evolution,
22, 53ff, 60, 72, 98, 278, 303
Fabian
Society, 260
Fabre
d’Olivet, Antoine, 109ff
Fall of man,
61, 71, 99, 114, 235ff, 290
Falwell,
Jerry, 287
Farmer,
John, 249, 257
Father, the,
6, 75, 119, 233
Fellowship
of the New Life, 260
Feminism,
302
Feuerbach,
Ludwig Andreas, 60
Ficino,
Marsilio, 102, 107, 120ff
Firstborn in
Hebrews, 157
Firstfruits,
291, 292
Florence,
107
Fosdick,
Harry Emerson, 142 n.15
Freeman,
James, Unitarian minister, 62ff
Freemasons,
53, 62
Freud,
Sigmund 110, 271
Froude, J.
A., 253ff
Furman
University, xii, xiv
Fuller,
David Otis, xiv, xv, 320
Gaia, 59,
238
Galatia, 11
Gallican
Psalter, 170
Gandhi,
Mahatma, 260ff, 299
Ganges
River, 298, 310ff
Garibaldi,
200, 227, 311n.44
Gauld, Alan,
270
Geddes,
Alexander, 63ff, 177, 284
Geisler,
Norman, 83, 86, 95
Geneva
Bible, 144, 176
George of
Trebizond, 121
Ghostlie
Guild, 102ff, 107, 109, 242, 262ff
Gideons, 172
Gill, John,
329, 330
Ginsburg, Christian David, 198 n.36, 198, 248, 248 n.71, 290 n.3, 330
Gladstone,
William Ewart, xi, 183
and
Thomas Dyke Acland, 207
and
Lord Acton, 199
and
Ezra Abbott, 208
and
E. W. Benson. 200, 200 n.44
and
Breviary, 197
and
conditional immortality, 198
and
convocation, 187, 201, 205
and
English revisers, 208
and
Ignaz von Dollinger, 199
and
ecclesiastical appointments,
201, 206, 207
and
Helen Gladstone, 197, 219
n.90
and
Hort, 207ff
and
Father Hyacinthe, 285
and
inspiration, 198
and
Ireland, 197
and
Irish Church
disestablishment, 188
and
Cardinal Manning, 200
and
Metaphysical Society, 198
and
George Moberly, 201, 207
and
prayer to saints, 198
and
Pope, 200
and
purgatory, 197
and
revision, 202ff, 208, 212
and
Schaff, 214, 285
and
Robert Scott, 213
and
Shaftesbury, 189
and
spiritualism, 198
and
Sterling Club, 70, 192
and
Rome, 197, 200
and
Richard Trench. 201
and
Bishop Tait, 202
and
Tischendorf, 202
and
text criticism, 202, 213
and
Tractarianism, 197ff, 219
and
University Presses, 208ff,
211ff
and
Westcott, 69, 201, 202, 204,
213
and
Samuel Wilberforce, 70, 187,
192, 201, 204, 207, 218
and
Cardinal Wiseman, 197, 199 Glanvill, Joseph, 244
Glenny,
Edward, 285
Gnosticism,
48, 97ff
Goethe, von
J. W., 54, 101, 103
Gordon,
Adoniram Judson, 137
Goschen,
George, 253
Gothic
Version, 12
Grant,
Frederick W., 137ff
Grant, U.
S., 40
Grey, Sir
George, 186
Griesbach,
J. J., 31ff, 61
Groves, A.
N., 142
Guise, Duke
of, 176
Gurney,
Edmund, 108, 243, 246, 249ff,
251
Gurney, John
Hampden, 249
Gurney,
Alfred, 250
Hampton
Court Conference, 28
Harrow
School, 110, 112, 257ff
Hare,
Julius, 66, 67, 78
Harris,
Murray, 82ff, 86, 89, 91, 94ff
Harrison,
Frederic, 247
Harvey,
William, 95
Hatherly,
Lord,
William Page
Wood, 188, 257
Haweis,
Hugh, 248, 264
Hawthorne,
Nathaniel, 81
Hazlitt,
William, Unitarian Minister, 62
Headlam,
Stuart, 262
Hebrew
Psalter, 170
Hegel, G. W.
F., 26, 57, 58, 59, 60, 71,
229, 236 n. 38, 240
Hemphill,
Samuel, 217
Henley,
Joseph Warner, M.P., 203
Henry VIII,
244
Henry,
Patrick, 323ff
Hermas,
Shepherd of, 109, 163
Hermes Club,
103ff, 107, 243, 246
Hermes
Trismegistus, 100ff, 101,
105n.16, 168
Hermeticism,
98, 115, 116
Hermetic
Society, 227
Hesychasts,
124, 125, 127ff
Heywood,
James, 184
Hierarchy,
98
High Church,
15 n.5, 66, 67
Hillel,
Azazel, and Lucifer, 169 n.42
Hindu, 99,
307, 310ff, 316
Hinson, E.
Glenn, 82, 91
Hodge,
Charles, 31ff, 37, 39ff, 47
Hodgson,
Richard, 108, 248
Hollowood,
M. James, xiv, 32 n.4
Holmes,
Oliver Wendell, 81
Holyoake,
George, 261, 262
Home rule
for Ireland, 197, 199
Hope, James,
197
Horae
Syriacae, 180
Hort, F. J.
A.
and
Henry Acland, 207
and
alcoholic beverages, 20
and
Apostles club, 67
and
atonement, 24
and
Coleridge, 67, 68
and
confirmation, 24
and
Darwin, 21ff
and
inspiration, 23
and
Moody-Sanke meetings, 25ff
and
Paschal Lamb, 25
and
Ray Club, 23n.28, 303
Host of
heaven, 269
Hume, R. E.,
295, 299
Humphrey, W.
G., reviser
and
Prebend of St. Paul's, 70, 214
Hus, John,
129, 173, 174, 281
Huxley, T.
H., Darwin’s bulldog,21n.22,
23, 54, 238 n.43
Hypatia, 100
Hypnotism,
98
Iconoclasts,
126
Idiorhythmic
organization, 125
Incarnation,
18, 58, 71, 72, 77, 90,
92, 222, 224, 225, 229ff, 235,
237, 242, 255, 259, 288, 293,
294
and
evolution, 237ff
and
natural selection, 239ff
and
universal salvation, 224, 237,
259, 293
India, 77,
99, 109, 116, 288ff, 310ff Indian Forest Fathers, 295
Indus River,
310ff
Inge, W. R.,
67, 73, 78, 245
Inglis,
James, 137
Irish Church
disestablishment, 188
Ironside, H.
A., 97
Irving,
Edward, 164ff
Isaiah
Scroll, 172
Isis, 106
Isis
Unveiled, 108
Itala Bible,
xii, 12, 178 n.9, 180ff
Jackson,
Henry, 107, 108, 243
James I, 130
James,
Archbishop of Genoa, 173
Jamina in
Epirus, 129
Jebb, John,
216
Jebb, R. C.,
252
Jehovah 97,
98, 102, 233
Jerome 12,
13, 54, 170
Jerusalem
Chamber, 191
Jesuit, 13,
100
Jones,
Lloyd, 261
Jowett,
Benjamin, 253
Joye,
George, 84ff
Judge,
William Quan, 299
Jumna River,
310ff
Jung Codex,
273
Justinian
Novella, 170ff
Kabbalah,
98, 109, 198, 248, 320
Kadakh, 311
Kant,
Immanuel, 61, 242
Karma, 99
Kashmir, 311
Keightley,
Archibald, 249, 261, 299
Keightley,
Bertram, 249, 261, 299
Kennedy, B.
H., 70, 110, 208, 252
Keswick, 167
n.42
Khirbet
Qumran, 172
Kingsford,
Anna, 227ff, 261
Kingsley,
Charles
and
Broad Church, 21, 67
and
Origin of Species, 21
Kircher,
Athanasius, 101ff, 245
Kittel, R.
and G., 272, 330
Kittery,
Maine, 9
KJV, xi,
2,4, 10, 11, 28, 90, 93, 94,
96, 138
KJ21, 317
KJV Easy
Reader, 317
Knights
Templar, 193 n.23
Koot Hoomi,
311
Kristallnacht, 272
Kubla Khan,
63
Lachmann,
Carl, 14, 32
Lactantius,
100, 106
Lacunza,
Emmanuel, 164
Lake,
Kirsopp, 28, 112ff, 118, 131ff
Lamas, 311
Ladd, George
Eldon, 82, 83, 91
Laodiceans,
epistle to, 145, 177
Larkin,
Clarence, 169
La Salette,
115
Latin
Vulgate, 12, 13
Lavra, 126
Leadbeater,
C. W., 300
Leaf,
Walter, 241, 246
Leipzig,
University of, 61
Leningrad
Codex, 272
Leonardo da
Pistoria, 128
Lessing, G.
E., 57, 63, 161
Levita,
Elias, 330
Levitical
sprinkling of blood, 233ff
Lewes, G.
H., 252
Lhassa, 311
Liddell, H.
G., 211,
Liddon, H.
P., Canon of St. Paul's, 218
Lightfoot,
J. B., 14, 23, 70, 107
Lincoln,
Abraham, 320ff
Lindsey,
Theophilu Unitarian minister, 61
Logos, 49,
53, 71, 98, 301
Longfellow,
Henry Wadsworth, 81
Lord's
Supper, 146, 166, 167
Low Church,
15n.5
Loyson,
Charles Jean Marie, Father Hyacinthe, 285
Lucifer,
169n.42, 275, 292
Luciferian,
109, 297
Luke, 147ff
Lukar,
Cyril, 130, 175
Lunar
Society, 62, 244
Lutterworth,
174
Lutyens,
Lady Emily, 110, 300
Lyttelton,
Lord, 190
McClellan,
George, 30ff
McClintock,
John, 35, 118
MacColl,
Malcolm, Canon, 220
Macedonia,
11
Machen, J.
Gresham, 43
Mackay, R.
W., 226
McLane,
James, 35
Macmillan,
Alexander, 89, 209
Magdalen
Papyrus, 11, 143, 152
Magee,
William Connor,
Bishop of
Peterborough, 254
Magellan, 85
Mai,
Cardinal Angelo, 135, 179
Maitland,
Edward, 227ff
Maitreya and Maitreyi, 296, 300
Malatesta,
Sigismondo, 124
Manly,
Basil. 43
Manna, 1, 4,
5, 7, 8
Manning,
Henry, Cardinal, 197, 200, 228
Manzikert,
122
Marcion,
100, 115, 283
Marshall,
Alfred, 108
Marshall,
Daniel, 9
Martineau,
James, 67, 247
Martin,
Gregory, 176
Martini,
Carlo, Cardinal, 172, 285
Martyr,
Justin, 54
Mary, Queen
of Scots, 176
Mass, 280
Massey,
Charles C., 241
Masoretic
Hebrew Text of ben Chayyim, 44, 272, 329ff
Maurice, F.
D., 16, 46, 65ff, 77ff, 110,
113, 302
and
incarnation, 223,
and
Westcott, 224,
and
George Eliot, 226ff
Mauro,
Philip, xi, 134
Maxwell,
James Clerk, 108
Maynard,
Michael, xv, 174 n.4
Mazzaroth,
Mazzaloth, 168 n.42
Mediator,
83, 91ff
Meditation,
268ff
Melchizidek,
169n.42, 282
Mercury, 103
Metaphysical
Society, 198, 247
Metzger,
Bruce, 178 n.9, 181
Miall,
Edward, 218
Milligan,
William, 24, 46, 70, 208
Milman,
Henry Hart, 66, 69
Milton,
John, 271, 272
Mistra, 118,
123ff
Mithraism,
108
Moberly,
George, Bishop and reviser, 207
Monas
hieroglyphica, 244
Monier-Williams, 307
Monism, 68,
79, 103, 228
Monster
Petition, 262
Montanists,
10
Moody, D.
L., 25, 185
Moorman, Dr.
Jack, xiv, xv
More, Henry,
244
More,
Thomas, 100
Morland,
Samuel, 271
Morley,
John, 253
Moses, 1ff,
52ff, 56, 60, 91, 100, 103,
106, and Freud 110
Moses, W.
Stainton, 264
Moulton, W.
F., 208
Muller,
George, 134
Muller, Max,
253, 304, 307ff
Muttis,
Matthew, 129
Myers, F. W.
H., 107, 112, 246 n.63, 247
Mystery
religion, 96ff, 106
Myth, 50,
55ff, 58, 69, 105,
Platonic,
110
Nag Hammadi
Library, 273
Naturalistic
criticism, 8, 44
Natural
Selection, 20ff, 239ff
Necromancy,
98, 102, 103
Needham,
George C., 137
Neoplatonic,
100, 109, 120, 121
Neoplatonism, 53ff, 98, 100, 105,
107, 124
Nevin, John
Williamson, 27, 46, 81
New American
Standard Version,
NASV, 43,
54, 89ff, 94
New Age
Movement, 59, 98, 116, 238, 300
New
Covenant, 6, 85, 93
New Haven
Theology, 34
New
International Version,
NIV,
xiii, 43, 54, 90ff, 106
New King
James Version,
NKJV,
90, 91, 93
Newman,
John, Cardinal, 15 n.5, 26,
and
development theory, 180
and
interior consent or
mental reservation, 190
Newman,
Francis, 67, 142, 142 n.15
Newnham
College, 262
New School
Presbyterians, 35, 37, 80
Newton, B.
W., 134, 165
Niagara
Conference, on prophecy of 1878, 31, 136,
284
Nicholas of
Cusa (Cardinal), 100
Nietzsche,
F. W., 55
Nimrod, 97,
99
Nolan,
Frederick, 31, 32, 180
Nomina
Sacra, 152
Noumena, 242
Novatian,
10, 11
O’Connor,
Feargus, 15, 103
Old
Catholics, 199
Old Latin
Bible, xii, 181, 182
Old School
Presbyterians, 35, 37, 38, 40,
46, 80
Ollivant,
Alfred, Bishop of Llandaff, 194
Omer, 1, 5,
7, 8
Omphalopsychoi, 127
One, the,
296ff, 316ff
One Life,
the, 17, 68, 69, 79, 102ff ,
115, 229, 234, 267, 273, 296ff
Oophite
gnostics, 114
Organic
Development, 26, 39, 57, 76, 160, 225, 230, 239
Origen, 12,
15, 54, 57, 71, 79, 83, 86,
97, 99, 112, 284
Origin of
Species, 20, 38
Original
autographs, 136, 137
Orpheus,
100, 121
Orphic
Hymns, 121
Oscott
College, 179, 199
Oversoul,
49, 53, 59, 69 n.29, 98, 122,
235
Oxford
Movement, 15 n.5, 190ff, 197ff, 208ff
Oxford
University, 192, 197, 253
Oxford
University Press, 208ff
Pall Mall
Gazette, 264
Palmer,
Edwin, 209, 218
Palmer,
Roundell, 220
Palmer,
Waitt, 9
Palmerston,
Lord,
Henry John
Temple, 184ff, 192n.20
Panentheism,
49 n.1, 236n.38, 273
Pantaneus,
54
Pantheism,
49, 99, 237, 242, 290, 298
Papal
infallibility, 200
Paracelsus,
100
Parmenides,
106
Park,
Edwards A., 81
Parsons,
Father, 176
Pasteur,
Louis, 228
Patanjali,
99
Patmos, 7
Patna, 77,
298
Pattison,
Mark, 253
Paul, 7, 11,
49ff, 57, 75, 82ff, 97, 138ff,
142 n.15
Paulacians,
10
Paulinism,
141ff
Paulus, H.
E. G., 64
Pease,
Edward, 260
Pepys,
Samuel, 244
Perowne, J.
J. S., 209
Peshitta
Bible, xii, 12, 182
Peter, 7,
89, 93, 138ff, 155
Peter the
Athonite, 126
Phenomena,
242
Philip II,
175ff
Philo Judea,
49ff, 53ff, 79, 97, 100
Pico della
Mirandola, Giovanni, 100, 107,
121
Pierson, A.
T., 137
Pike,
Albert, freemason, 53
Pius II,
107, 119, 121
Planetary
angels, 115
Plato, 48ff,
59, 69, 79, 97, 99ff, 115,
121ff
Platonism,
228, 239, 290
Pleroma, 54,
94, 98
Plethon,
Gemistos, 100ff, 107, 118,
123ff
Plotinus,
80, 99ff, 120
Plymouth
Brethren, 44, 134ff, 284
Podmore,
Frank, 260, 264
Poiret,
Pierre, 161ff
Ponsonby,
Mrs. Henry, 226 n.11, 226, 253
Pontifical
Biblical Commission, 172
Porphyry,
100
Powerscourt
Conferences, 165
Powerscourt,
Lady
Theodosia
Howard, 164
Priestley,
Joseph, Unitarian Minister, 61ff, 80
Prince
Albert, consort of Queen Victoria, 69, 192ff
Princeton
Theological Seminary, 31, 34,
40
Proclus, 100
Proto-masoretic text, 172
Prayers for
the dead, 115, 198
Providential
preservation, of scripture, 1ff, 176
Psellus,
Michael, 122,
Pseudo-Dionysius, 100, 104, 105n.16, 272
Psychical
research, 107ff, 242ff
Pudens, 11
Purgatorial
state, 197
Purgatory
278, 279
Pusey,
Edward, 198, 209
Pyramid,
Great, 169
Pythagoras,
99ff
Queen
Elizabeth I, 175ff
Oueen
Victoria, 192ff
Ranade, M.
G., 300
Ranade, R.
D., 300
Raven, Canon
Charles E., 303ff
Ray, John,
23n.29, 69n.30, 305
Rayleigh
Lord, John Strutt, 244, 246 n.64
Real
Presence, 237, 291
Reincarnation, 99, 115
Resurrection, 72ff, 82ff, 90ff, 112ff
Rheims-Douay
Bible, 130, 172, 175
Rheims New
Testament of 1582, 13, 130, 173, 175
Rice, John
R., 159
Richard II,
173
Rilke,
Reiner Maria, 290
Riplinger,
Dr. G. A., xiv, xvii, 11, 96,
109, 116, 125, 317 n.9, 319 n.10
Roberts,
William Prowting, 260, 261
Robertson,
A. T., 43, 313
Robertson,
J. J. S., 295
Robertson-Smith, William., 70
Robinson, J.
A. T., 91, 308ff
Rolleston,
Frances, 168 n.42
Roman
Catholic Church
Church militant, 266
Church suffering, 266
Church triumphant, 266
Traditions written, 105 n.16
Trinitarianism, 181
Romola, 227
Rogers,
Dawson, 247
Rosicrucianism, 98, 244, 245, 246
Rothschild,
de, Mrs. Leopold, 248
Rulotta, the
Abbe, 178, 284
Ruskin,
John, 67, 248
Ryrie,
Charles, 161
Sakayanya,
294
Sandy Creek,
9ff
St.
Barnabas, Church of, 209
St.
Catherine monastery, 129, 133
St.
Cuthbert’s College,179,269n.121
St. Gregory
Palamas, 127
St. Saba,
129
Salisbury,
Lord, 190
Salt, Henry,
261
Saracens,
126, 133
Schaff,
Philip, 14, 26, 27, 40, 81,214
and
Father Hyacinthe, 286
and Harriet Beecher Stowe, 286
and World Parliament of
Religions,
27, 77, 115, 286
Schelling,
von, F. W. J., 58, 64, 101
Schleiermacher, F. E. D., 32, 101
Scofield, C.
I., 169 n.44
Scot,
Michael, 100
Scott,
Robert, 209, 212, 213
Scott,
Walter, 169
Scrivener,
F. H. A., 70, 107, 117, 120,
208
Secret
Doctrine, the, 109, 110, 264
Secret
traditions, 98, 104
Secular
humanism, 81
Seeley, J.
R., 108
Seiss,
Joseph, 167 n.42
Selwyn,
William, 183ff
Semiramis,
97, 99
Separate
Baptists, 9ff
Septuagint,
13, 170ff
Shaftesbury,
Lord,
Anthony Ashley Cooper, 92 n.20, 193
and
convocation, 188ff
and
revision, 184ff
Shaw, George
Bernard, 260
Shechinah,
5ff
Shigatze,
Tibet, 311
Shapira,
Moses, 248
Shrine of
the Book, Jerusalem, 172
Sibylline
Oracles, 105n.16, 272
Sibyls, 106
Sidgwick,
Henry, 107ff, 112, 243, 246,
270 n.119
Sidgwick,
Mrs. Henry, Eleanor Balfour, 244, 246, 262,
270
Sidgwick,
Mary, 246 n.64
Sidney, Sir
Philip, 100
Sightler,
Dr. Harold B., xii, xv, 1
Simon Magus,
100
Simon,
Richard, 177, 284
Sinaiticus,
xii, 12, 13, 44, 163
Sixtus IV,
105, 107
Smith,
George Albert, 250
Smith, G.
Vance, 28, 42, 115, 193ff
Smith,
William Robertson, 70, 108,
208, 243, Eranus Club 247
Socialism,
15ff, 16, 62, 259ff
Society for
Psychical Research,
107ff, 112ff, 220, 246ff
Socinians,
45, 53
Sodomite,
275ff
Sophia, 98
Soul of
theWorld, see oversoul or anima mundi
Sparks, J.
E., 320
Speculum,
181
Spencer,
Herbert, 20n.18, 60, 238 n.43
Sphinx, 106,
167
Spiritualism, 241ff
Spinoza,
Baruch, 54, 86, 101, 103
Spring,
Gardiner, 35
Spurgeon, C.
H., 48, 81, 185, 199
Stanton, V.
H., 107
Stead, W.
T., 264ff
Stanley,
Arthur Penryhn, 67, 301
Dean
of Westminster, 21, 27, 39,
70, 191ff, 276, 308
and
revision, 193ff
and
Annie Besant, 195ff
and
Athanasian Creed, 196, 277
and Father Hyacinthe, 286
and
last 12 verses of Mark, 196
and
Vance Smith, 194
and
Sterling Club, 192
and
C. J. Vaughan, 257
and
W. P. Wood, 257
and
Charles Voysey, 194ff
Stearns,
Shubal, 9
Sterling
Club, 70, 192, 208, 209,
270
n.119
Sterling,
John, 67, 69ff
Stoics, 54
Stokes, G.
G., 108
Storrs,
Richard, 35
Stowe,
Calvin, 286
Stowe,
Harriet Beecher, 28, 256, 286
Strauss, D.
F., 58ff, 64, 86ff
Strouse,
Thomas M., 134
Strutt,
John, Lord Rayleigh, 244, 246
n.64
Stuart,
Moses, 62 n.10, 80
Swastika,
271, 273
Swedenborg,
Emanuel, 101
Swift, the
river, 175
Swindoll,
Charles, 95
Syncretism,
60, 99, 105, 115ff, 121
Syria, 12,
31
Tait, A. C.,
Archbishop
of
Canterbury, 202, 216
Taylor,
Jeremy, 244
Teape, W.
M., xvi, 77ff, 81, 288ff
Teilhard de
Chardin, 306
Telegrams
from Heaven, 112
Temple
Church, London, 193 n.23
Temple,
Frederic, 67
Tennessee
Temple Univ., 11, 44
Tennyson,
Alfred, Lord, 20, 49, 67,
207n.59, 248, 270
Tennyson,
Hallam, 252, 270 n.119
Tense
changes, 90
Testimony,
1ff
Thayer, J.
H., 28
Theistic
evolution, 38, 237ff,
270
n.119
The One,
106, 296, 316
Theosophy,
98ff, 109ff, 116, 248, 260
Thirlwall,
Connop, 70, 209
Thirty-nine
Articles, 175
Thomas,
Despot of Morea, 120
Thompson, W.
H., 253
Thoreau,
Henry David, 81
Thornwell,
J. H., 43, 46, 67
Thoth, 103
Thought
transference (telepathy),
242
Tibet, 310ff
Tischendorf,
13, 44, 131, 135, 163, 202,
315
Tobit, book
of, 114
Tractarian,
15, 26ff
Transfiguration, 7, 140ff, 153
Transmigration of Souls, 99
Transcendental Meditation, 127
Transcendentalism, 58, 60, 71, 98,
101
Transubstantiation, 278
Travis,
William Barrett, 46
Tregelles,
Samuel Prideaux, 27, 135ff,
163, 284
Trench,
Richard C., 27, 33, 37, 67,
69, 70, 201, 208
Trinity
College, 110, 243ff
Trinity
Evangelical Divinity School,
82, 94
Trotter,
Coutts, 108, 243
Tubingen
Hypothesis, 85ff, 92,
160ff
Tubingen
School, 26, 57, 59, 85, 87,
89, 112
Tyndale,
William, 84, 94, 320, 329
Tyndall,
John, member of T. H.
Huxley's X club, 21n.22
and
Westcott, 21
Ulfilas, 12,
331
Unitarian,
21, 29, 38, 42, 53, 61ff,
80ff, 115
Universalism, 54, 63, 78, 223ff, 237
Upanishads,
78, 295ff
Ushaw (St.
Cuthbert’s) College, 179, 269
n.121, 290 n.3
Valentinus,
76, 100, 115, 272, 273
Van der
Weyden, Rogier, 149
Van Impe,
Jack, 287
Vaticanus,
xii, 12, 13, 117ff, 124,
134ff, 174 n.4, 315
Vatopedi,
124
Vaudois,
10ff
Vaughan, C.
J.
headmaster of Harrow, 193
Master of the Temple, 193
revision committee member, 70,
193
and
Westcott, 70
and
Mrs. William Wood, 257
Vedanta, 79,
100
Vegetarianism, 261
Venus,
planet, 167 n.42
Victor
Emmanuel, 260
Vivekananda,
286
Voobus,
Arthur, 181
Vowel-points, Hebrew, 329ff
Voysey,
Charles, 194ff
Waite, Dr.
D. A., xiii, xiv
Waldenses,
8, 10, 173, 180, 271
Wales, 11
Walker,
John, Trinity Fellow, 178, 284
Wallace,
Alfred Russel, 108
Ward,
Wilfred, 179 n.11
Warfield, B.
B., 31, 34, 44ff
Watts,
Isaac, 160
Wedgwood,
Hensleigh, 248, 256
Wedgwood,
Josiah, 62, 64
Wellhausen,
Julius, 142 n.15
Westcott,
Brooke Foss
and
alcohol, 19
and
apocrypha, 79
and
Apostles Creed, 242, 266
and
Aryan religions, 116, 293
and
ascension, 89, 90
and
Atlantis, 109ff, 116, 311
and
atonement, 46, 233, 234 n.34
and
E. W. Benson, 14, 243
and
Annie Besant, 112, 257ff,
297ff, 311
and
the Blood, 233ff
and
John Albert Broadus, 313
and
Thomas Burt, 261
and
Cambridge Mission to Delhi,
310-312
and
Christian Social Union, 16
and
Joseph Clayton, 242
and
Coleridge, 67ff, 102ff, 229,
245
and
commemoration, 268
and
communion of saints, 242, 266ff
and
Comte, 15ff
and
Darwin 21ff, 237ff
and
George Eliot, 227, 252, 254
and
Eranus club, 101, 246
and
John Scotus Erigena, 235ff
and
eternal life, 20, 73
and
evolution, 112, 237ff
and
Ghostlie Guild, 103ff, 242ff
and
Gladstone, 207, 213
and
Edmund Gurney, 247ff
and
Hermes club, 103ff, 243ff
and
G. J. Holyoake, 261ff
and
incarnation, 17, 222, 229ff,
242, 293ff
and
India, 77, 78, 116, 293ff, 305
and
inerrancy, 45
and
inspiration, 18ff
and
Jehovah, 233
and
John 14:2, 75, 76, 115, 271
and
logos gospel, 301, 305
and
A. Macmillan, 209, 227 n.16
and
F. D. Maurice, 15, 67, 223ff,
245
and
meditation, 268ff
and
monism, 79, 103, 301
and
mysticism, 242
and
natural selection, 239ff
and
Northumberland Miners’ Gala,
261
and
Feargus O’Connor, 15, 103
and
the One, 296, 316
and One Life, 17, 68ff, 79, 102ff, 115, 229, 234, 267, 273, 296ff
and
Organic development, 76
and
Origen, 69, 257ff
and
pantheism, 237
and
the Perfect Life, 293, 296
and
platonism, 78ff, 239, 290
and
prayers for the dead, 114ff
and
pre-existence of souls, 114
and
reservation, 293
and
resurrection, 74ff, 86ff, 113
and
revelation, 76
and
revision, 70, 77, 213, 232
and
Sakayanya, 294
and
Second Coming, 72, 75ff
and
Philip Schaff's visit, 27, 40
and
Henry Sidgwick, 243, 246
and
socialism, 15ff, 261ff
and
spiritualism, 241ff, 266ff
and
SPR, 109, 242ff
and
W. T. Stead, 264ff
and
W. M. Teape, 77, 78, 288ff
and
Lord Tennyson, 270 n.119
and
JohannesTauler, 242, 273
and
theosophy, 199ff, 116
and
John Tyndall, 21
and
Upanishads, 78, 297
and Valentinus, 76, 115, 273
and C. J. Vaughan, 70, 257
and
Benjamin Whichcote, 244, 303
Westcottian
theology, 28, 302
Western
Omissions, 86, 89ff
Westminster
Abbey,
Jerusalem Chamber, 192
Deans Yard, SPR offices
and
psychical research in, 251
Westminster
Confession, 287
Wetstein, J.
J., 178, 284
Whichcote,
Benjamin, 244, 303
Whitman,
Walt, 81, 295
Wightman,
Valentine, 9
Wilberforce, Samuel, 69, 70, 204, 215ff,
and
Burgon, 217
Wilkinson,
Benjamin, 219
Williams, J.
B., 285
Wilson,
Robert Dick, 44
Wiseman,
Cardinal, 179ff, 199
Wood, Henry,
257
Wood,
William Page, 188
Wordsworth,
William, 48ff
World
Parliament of Religions, 27,
77, 115, 260, 286, 312
Worthington,
John, 244
Wright,
William Aldis, 70, 209
Wycliffe,
129ff, 172ff
X Club, 21
n.22
Yajna, 296
n.13
Yajnavalkya,
296
Yoga-sutras,
99
York, Alvin,
10
Zodiac, 106,
167 ff, 168 n.42
Zoroaster,
121
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