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John 17:17 Sanctify them through thy truth: thy word is truth.

References, Index, Table of Contents, Title Page & Preface to: A Testimony Founded For Ever: The King James Bible Defended in Faith and History

References

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A Testimony Founded For Ever

The King James Bible Defended

in Faith and History

Psalms 119:152

Concerning thy testimonies, I have known of old

that thou hast founded them for ever

JAMES H. SIGHTLER, M.D.

Second edition

SIGHTLER PUBLICATIONS

175 Joe Leonard Road

Greer, SC 29651

864-877-1429

www.sightlerpublications.com

First Edition

All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission from the publisher except for brief quotations in critical articles and reviews. For information address Sightler Publications, 175 Joe Leonard Road, Greer, SC 29651

ISBN 0-9673343-0-6

Printed in the USA

Second Edition

Printed in the USA

Dedicated to the memory of my Dad,

Harold Bennett Sightler, B.A., D.D., Litt.D., LL.D.

May 15, 1914-September 27, 1995

A Champion of Old-Time Religion

Therefore did my heart rejoice,

and my tongue was glad;

moreover also my flesh shall rest in hope

Acts 2:26

Founder-“The Bright Spot Hour” Radio Broadcast

January, 1943

Founder-Pastor Tabernacle Baptist Church

July 20, 1952-September 27, 1995

and my sister, Carolyn Grace

March 23, 1940-June 13, 1951

Kind, Humble, Obedient

James H. Sightler, M.D.

May 15, 1999

Preface xi

New Perspectives xii

Blessings Recounted xiii

Preface to the Second Edition xv

Foreword to the Second Edition xvii

Parallel Reading xviii

1. Charge and Testimony 1

The Charge We Have To Keep 1

What Is The Testimony? 4

2. Subtle Curiosity, or the Rules of Christ? 9

The Faith of the Early Baptists Follows the Rules of Christ 9

The Two Textual Traditions, Majority and Minority 12

Subtle Curiosity from Europe Appears Among the Baptists 13

Westcott and Hort in England 14

Philip Schaff Comes to Our Shores 26

The Contrast Between 1611 and 1870: Westcottian Theology 28

3. Text Criticism in America 30

Do Personal Beliefs Matter? 30

Text Criticism Takes Root in America 31

Breckinridge Keeps the Faith 34

Charles Hodge Compromises 37

Origin of Species, Essays and Reviews 38

Mercersburg and Organic Development 39

Breckinridge Finishes His Course 40

Hodge Seems Triumphant 41

Unitarians Included as Revisers 42

The Battle Continues 42

The Liberal Tree Grows 43

Warfield Carries on Hodge’s Work 44

Thornwell’s Courage 46

4. Disputing with Grecians, The Broad Church 48

Plato and Hellenism 48

What Does the Bible Say About Hellenism? 50

Hellenistic Despisers and the Manuscripts 52

Myth Offered as Spiritual Truth,

Transcendentalism Gives Stones for Bread 55

Organic Development 57

Incarnation in Man 58

Is Truth Relative and Forever Incomplete? 59

The Spread of Transcendentalism 60

The Unitarian Contribution 61

Samuel Taylor Coleridge 63

The Birth of the Broad Church 65

From Coleridge to Westcott and Hort 67

The Broad Church and the Establishment 69

Liberal Leaven 70

Broad Church Doctrine 70

Westcott’s Heresies Illustrated 72

The American Broad Church 80

5. Spiritualizing Resurrection 82

The Contrast Stated 82

Modern Docetists 82

Ancient Denials 83

William Tyndale and George Joye 84

The Tubingen Hypothesis 85

Westcott’s Tract Rejected 86

The Western Omissions 89

Tense Changes That Affect Incarnation 90

This Man or This One? Is Jesus Still God Incarnate? 92

Into the Heavens or Through the Heavens? 93

Raised Bodily or Occasionally Visible? 94

Compromise at Trinity 94

6. Alexandrian Philosophy, Continuity and Reach 96

Mystery Religion 96

A Primer on Gnosticism 98

The Pedigree of Alexandrianism 99

Westcott and Hort as Alexandrians 102

Hermeticism Disguises Itself 104

The Rome-Alexandria Axis 105

The Forerunners of Psychical Research 107

Westcott and Theosophy’s Lost Island 109

Tubingen and Telegrams from Heaven 112

Westcott’s Gnosticism 114

New Age Bible Versions 116

7. Cardinal Bessarion and the Vatican Codex 117

The Vatican Codex Appears 117

Who Was Bessarion? 118

Bessarion and Plato 121

Bessarion Joins Plato to Romanism 122

Gemistos Plethon 123

The Origin of Codex B 124

Mount Athos Described 125

Early History of Monasticism on Athos 126

The Hesychasts 127

The Corpus Hermeticum 128

Biblical Manuscripts on Mount Athos 128

Wycliffe Brings About the Council of Florence 129

Cyril Lukar Rejects the Apocrypha 130

The Vulgate Influenced by B and Aleph 130

Were B and Aleph Used in Constantinople? 131

A Hypothesis About the Origin of B and Aleph 132

8. The Critical Text Among Plymouth Brethren 134

Darby and Tregelles 134

Fundamentalism and the Original Autographs 136

Grant's Numerical Bible 137

One Gospel or Two? 138

Son or Servant? 139

The Transfiguration 140

Paulinism and the Plymouth Brethren 141

The Magdalen Papyrus 143

Plymouth Brethren Ecclesiology 144

Bullinger and Christ Mystical 146

Changes in Luke 147

Was Luke a Minister? 149

More Critical Text Changes 150

Is James an Epistle of Straw? 151

Is Hebrews One of the Pauline Epistles? 153

Did the Lord Come to be an Earthly King? 154

A Private Interpretation of Hebrews 3:5-6 155

Who Is the Firstborn in Hebrews 12? 157

Changes in II Thessalonians and Revelation 158

The Plymouth Brethren and Tubingen 160

Could Darby Have Borrowed From Poiret? 161

The Book of Enoch and the Epistle of Barnabas 162

Was Darby Influenced by Contemporary Writing? 164

Mysticism in Edward Irving 165

Bullinger and Plymouth Brethren Mysticism 167

9. Seven Lessons 170

The Justinian Novella and the Septuagint 170

Wycliffe 172

The Council of Florence and the Greek Text 174

Cyril Lukar 175

William Allen and the Rheims-Douay Bible 175

Richard Bentley and the Benedictines of St. Maur 177

Cardinal Wiseman 179

10. Political Antecedents to English Revision 183

What Changed Between 1856 and 1870? 183

Shaftesbury Loses Power 185

Convocation 186

Gladstone Leads the Revival of Convocation 187

Shaftesbury Opposes Convocation 188

Roman Influence in Convocation 190

Arthur Penrhyn Stanley Becomes Dean of Westminster 191

Stanley’s Connections to the Revisers 193

Stanley and Annie Besant 195

Gladstone Becomes the First Tractarian Prime Minister 197

Gladstone’s Beliefs 198

Lord Acton Advises Gladstone 199

Gladstone Acts on Behalf of the Pope 200

Gladstone Promotes Revision by Convocation 201

Gladstone’s Early Inside Involvement in Revision 203

Gladstone Keeps His Own Confidences 205

Gladstone’s Ecclesiastical Appointments 207

The Oxford and Cambridge University Presses 208

Financial Importance of the Presses 210

The Presses Bid to Print the Revision 211

Gladstone Helps the University Presses 211

Tribute Demanded from the American Committee 213

The English Revised Version Fails to Sell 215

Political Machinations of the Revisers 215

Wilberforce Fails to Stand His Ground 217

Nonconformist Revisers Chosen for Political Expediency 218

Gladstone’s Opinion of the English Revised Version 219

Burgon Expresses Himself 220

11. Brooke Foss Westcott, Trinity College Mystic 222

Incarnation As The Centre 222

Westcott and Maurice 223

Incarnation in Man, Strauss and Eliot 225

Edward Maitland and Anna Kingsford 227

Westcott and Incarnation 229

Did Westcott’s Views Affect His Translation? 232

Westcott’s Idea of the Father 232

The Life Rather than the Blood 233

Did Man Fall? Westcott and John Scotus Erigena 2

Incarnation Harmonized with Evolution 237

Incarnation by Natural Selection 239

Westcott the Mystic 241

The Beginnings of Psychical Research 242

The Egyptian Connection 243

The Society for Psychical Research Matures 246

The Society for Psychical Research Formally Constituted 247

The SPR and Madame Blavatsky 248

Westcott Counsels Edmund Gurney 249

Gurney’s Tragic End 250

Spiritualism Leads to no Good 251

Frederic Myers Invites George Eliot to Cambridge 251

George Eliot Meets Jowett and Stanley 253

Was Westcott Present at Goschen’s Party? 254

The Religion of Humanity 255

George Eliot, the Instrument of a Spirit 256

Westcott and Annie Wood Besant 257

The Fabian Left Grows From the SPR 260

The London Theosophists and Gandhi 260

Testimony to Westcott’s Socialism 261

What Kind of Spiritualist Was Westcott? 262

Westcott’s Strange Reply to W. T. Stead 264

The Communion of Saints 266

The Dominion of the Dead and the One Life 267

By Commemoration and Meditation 268

Do We Have the Full Story of the SPR? 270

12. The Babylonian Woe 271

What is the Babylonian Woe? 271

Valentinus and the Gnostic Nag Hammadi Library 272

Valentinus and the One Life 273

Modern Manifestations of Nag Hammadi 273

Roman Catholic Influence in Modern Versions 274

Why and How Did Roman Catholic Influence Come About? 284

Naturalistic Text Criticism Introduced into Fundamentalism 284

Schaff, Gladstone, and Loyson – Apostles of Mystery Babylon 285

13. Westcott’s Disciple 288

Willliam Marshall Teape 288

Teape and Southeastern Memories 290

Teape and Westcott’s Fear 293

Teape and The Secret Lore 295

Annie Besant and India 299

Teape’s Will and the Brooke Foss Westcott Lectures 300

A Listing of the Teape Lectures 301

Charles Raven, Westcott’s Successor as Regius Professor 303

W. Owen Chadwick, Second Teape Lecturer in Delhi 306

John Arthur Thomas Robinson, Westcott’s Legacy Continued 308

The Sacred Rivers of Hinduism 310

Westcott and the New Age, One World Church 312

14. Diminish Not A Word, Forbidden Change Old and New 313

Old Change, Westcott’s Views Transmitted 313

New Change, The Drive to Simplify 317

Hebrew Influence in the King James Bible 329

References 334

Index 349

KJV King James Version ERV English Revised Version

ASV American Standard NASV New American Standard

NIV New International Version NKJV New King James Version

TR Textus Receptus SPR Society for Psychical Research

DNB Dictionary of National Biography, English

Preface

New Perspectives

We must begin with the words of George Sayles Bishop in his sermon “The Principle and Tendency of the Revision Examined,” preached June 7, 1885:

“I have set before myself a simple straight-forward task-to translate into the language of the common people and in lines of clear, logical light the principles involved in the new version of the Bible and just in what direction it tends. This thing is needed, for I am convinced that the principle at the root of the revision movement has not been fairly understood.”

What I hope to make clear is, first of all, the basis of faith in the preservation of the word of God in the King James Bible. Then the philosophical and historical trends which are behind the modern versions need to be presented both in greater detail and in a more understandable form.

A great deal of information, not available to writers of previous generations, such as George Bishop or Philip Mauro or Benjamin Wilkinson or Samuel Hemphill, has come to light which shows more clearly the reasons for the appearance of the English Revised Version of 1881 and its modern descendents. To cite two examples, the writings and personal associations of Brooke Foss Westcott have not been fully analyzed. These shed light on attitudes and beliefs of his which are essential to understanding the changes made in the ERV. And the political facilitation of the revision has now become evident by the publication of several new books on William Ewart Gladstone and especially his diaries, which were not published until 1982. In addition there are now a large number of new books on 19th century British Spiritualism and on the penetration of higher criticism into the 19th century Anglican Church which help us to understand the state of mind of the revisers. Therefore it has been possible in this book to present new information and new correlations of events which have not appeared in any other book or periodical.

xii

Blessings Recounted

I thank and credit my Dad, for providing for my education and giving purpose and direction to my life. His teaching was always by example first and only then by precept. When he was a student at Furman University he wrote a term paper for Dr. C. L. Pittman’s English class. The paper is titled “Early Bible Translations” and dated May 1, 1943, at he end of his freshman year. He had been out working for 10 years before he began at Furman, had a wife and two children, had been called to preach, had just become pastor of Mauldin Baptist Church, and had begun the Bright Spot Hour radio broadcast. It is likely that he chose the subject out of his own interest. He spoke of the “great copies, the Vaticanus and Sinaiticus” as being the oldest, but noted that these copies “leave the last few verses of Mark out, but in spite of the scarceness of space a place was left open for it showing that the scribes knew about it.” He also said “The ancient versions are the translations of the Bible into the language of early Christendom long before the oldest of our present Greek manuscripts were written. These ancient Bibles were used by men whose parents might easily have seen the apostles themselves and therefore they are of great value in determining the original text.” These would have been the Peshitta and Itala versions, which we believe are much older than Vaticanus and Sinaiticus. Fortunately this paper was written before he got his copy, as a Greek major, of the Westcott-Hort text with its introduction, which does not mention the defects of the Alexandrian manuscripts and dates the Peshitta and Old Latin after Vaticanus. In 1952, when the RSV appeared, he preached against it, concentrating, as I recall, on the change in Isaiah 7:14, where young woman was substituted for virgin. But, primed by his college reading, he must have noted the omission of the last 12 verses of Mark, Act 8:37, and I John 5:7.

Over the years he continued to stand with the KJV, and in 1974 preached a sermon entitled “Why I Use Only the King James Bible.” This was prepared in response to a question asked him by an unknown young man who had attended one of his revival meetings in another church, and who wanted to know why he used only the KJV. The sermon had the following eight points:

1. Because of its great age and general acceptance in the true church.

2. Because it is not copyrighted.

3. Because of the honesty of the translators in italicizing words added for clarity in translation.

4. Because of the beauty of its language.

5. Because of its effect in great revivals in history.

6. Because I was saved by hearing its words.

7. Because of its power in the founding of Baptist churches through the centuries.

8. Because I believe it is the preserved, inspired Word of God for English speaking peoples.

I believe he elected to make his stand on faith and internal evidences, which at last we must all do, and that he felt it was best not to take up consideration of textual variants for fear of unsettling the minds of his hearers.

But the controversy escalated greatly, and in May 1989, my Dad, after a Sunday morning sermon at Tabernacle, placed on the communion table a list of 17 verses which had been omitted from the NIV and asked the members to take a copy and consider the harm done. I took one and read it. The next week I happened to sit in on a church staff meeting at lunch in the school cafeteria and heard a brief discussion of the Westcott-Hort Greek text. I asked, who were Westcott and Hort? The only answer, that they were English Episcopal priests, came from my Dad. Two days later I found from the English Dictionary of National Biography that Westcott was very liberal in theology and a socialist. In June of 1989, at the Bob Jones University library in Greenville, I found the full biographies of Westcott and Hort. By chance, looking for another book, I came across Dr. D. A. Waite’s book, The Heresies of Westcott and Hort, which had the address and phone number of the Bible For Today.

I called Dr. Waite and was warmly received and offered many helps, for which I am grateful. Every member of the Dean Burgon Society has been gracious to me, and my life over these years would have been diminished had I not met them. Gentlemen, and ladies, I thank you all for your encouragement. This book is the result of papers I gave at the yearly Burgon Society meetings. Chapter 1 was written expressly for the book. The remaining chapters, revised and augmented with new material, began as lectures to the Society and are set down in chronological order from Chapter 2, which was given in 1990, to Chapter 11, for 1999.

xiv

I must express my appreciation to Dr. Gail Riplinger, author of New Age Bible Versions, for publishing her book and for helpful discussions of the personalities involved in the production of the ERV and the history of English Spiritualism. If she had not written her book the discoveries reported in Chapters 6, 7, 10, and 11 of this book would probably not have been made.

Dr. David Otis Fuller’s books, Which Bible and True or False, have been very helpful in giving historical perspective and suggesting lines of research. Dr. Fuller was one of the founders of the Dean Burgon Society, along with Dr. M. James Hollowood, Dr. Waite, and others, and the importance of their foresight in founding it cannot be underestimated. My thanks also to the Institute for Biblical Textual Studies for publishing and distributing Dr. Fuller’s work.

Dr. Jack Moorman’s book, Forever Settled, has been a help to me, and I have used it as a textbook for students in Biblical Introduction at Tabernacle Baptist College since 1990. His missionary work in England has been supported by Tabernacle for many years.

My thanks to the staff of the libraries of Bob Jones University, Furman University, and Erskine College for allowing me the use of their facilities, and to the staff of the Kefauver Library of the University of Tennessee for allowing me to copy excerpts from Hansard’s Parliamentary Debates for Chapter 10. Thanks as well to the libraries of the University of South Carolina, University of Georgia, Georgia State University, Auburn, Vanderbilt, Duke and Emory.

I thank my dear wife and children for their support and forbearance of my absence while writing and for supporting me with their presence at the Burgon Society Meetings.

James H. Sightler, M.D.

Greenville, South Carolina

May 15, 1999

Preface to the Second Edition

In the preface to the first edition I mentioned a paper my Dad wrote for Freshman English, dated May I, 1943. Since that time I have found his Freshman History text, A History of Europe, by Ferdinand Schevill of the University of Chicago, published in 1941. At the bottom of his worksheet to pages 84-91 of that text, dated 10-13-42, is written the title of his 1943 paper “Early Bible Translations.” This worksheet was for a section on the Reformation, and the following quotes from Schevill should be given, page 89: “In 1506 Reuchlin performed an important scholarly service for all Europe by publishing a Hebrew grammar and lexicon. It immediately aroused a storm of reprobation among the old-time schoolmen” at the University of Cologne, which was in the hands of the Dominicans. And further: “The exasperated Dominicans attempted to crush the bold champion of Hebrew studies.” On page 90 we read Erasmus’ words about his New Testament in Greek: “I long that the peasant should sing the Scriptures to himself as he follows the plow, that the weaver should hum them to the tune of his shuttle, and that the traveler should beguile with them the weariness of his journey.” These words of Erasmus were repeated, in essence, by Tyndale and Spurgeon in their turn. And on page 91 Schevill said: “Protestant writers, who…have often angrily berated Erasmus as a white-livered knave, fail to do justice to his fundamental conviction that the only reforms which are ever worthwhile come through gradual enlightenment…To bitter, partisan Catholics Erasmus was no less a criminal than Luther.” I believe my Dad’s paper of May, 1943 began here, in October, 1942, in his reading about Reuchlin and Erasmus. And I know that my Dad, by his own testimony, on his many night-long automobile journeys home from revival meetings, beguiled his weariness with the Scriptures, just as Erasmus had hoped future believers would do.

For this edition three chapters have been added. There have been significant additions to several other chapters which tie Westcott even more closely to Coleridge and the earlier Cambridge Platonists. I wish to thank Mr. Dennis Palmu, of Terrace, British Columbia, for helpful information and discussion about the Cambridge Apostles, Tennyson, and the Metaphysical Society.

Chapter 12, “The Babylonian Woe,” illustrates, by comparison of the KJV, the Latin Vulgate, and the Modern Versions, the strong influence

xvi

of Roman Catholicism on textual criticism, adding some examples not cited by Benjamin Wilkinson in 1930.

One book listed in the bibliography of the first edition but not cited as a reference was Westcott’s Fear, inscribed only “by a disciple,” and published by Heffer & Sons in 1930. The author of this book I have found to have been William Marshall Teape, B.D., M.A. This was confirmed in a personal communication to me from Sharon Murray of Heffer Bookstore in Cambridge on June 1, 2000. Shortly after this Mr. Palmu found that Miss Margaret McCollum, Assistant Keeper of Archives and Special Collections in Durham University Library, might have more biographical information about Teape. In a letter of June 28, 2000 Miss McCollum suggested that I obtain, from Canon John Ruscoe, Vicar of South Hylton, a small pamphlet by William A. W. Jarvis, published in 1990, with biographical detail about Teape. This brought to light a great deal of valuable information previously unknown in the United States. Teape did write several other books, including The Secret Lore of India and the One Perfect Life for All: being A Few Main Passages from the Upanishads Put into English Verse with an Introduction and A Conclusion by W. M. Teape, which was published by Heffer in 1932. He will be discussed in Chapter 13, “Westcott’s Disciple.”

Chapter 14, “Diminish Not A Word,” was added to illustrate Westcott’s lasting influence on text criticism, and it does so by relating a little-known visit made by Professor John Albert Broadus, of the Southern Baptist Theological Seminary at Louisville, to the Jerusalem Chamber in Westminster Abbey in 1870, where he met Westcott and many of the members of the English Revision Committee. It also shows how The One appeared first in the ERV and then in modern translations, and how putting the KJV into “modern” English diminishes its force greatly. It concludes with a discussion of the Hebrew vowel points and the influence, brought about by the King James Bible, of the Hebrew language on English.

I thank especially all those friends of my Dad who have helped me to distribute this book and are responsible for this edition.

James H. Sightler, M.D.

Greenville, South Carolina

September 18, 2001

xvii

Foreword to the Second Edition

Those who attempt to corrupt God’s Holy Scripture have never been exposed to closer scrutiny than in Dr. James H. Sightler’s book, A Testimony Founded For Ever: The King James Bible Defended in Faith and History. It is perhaps the most original and exhaustively researched book in the last one hundred years, exposing the history of the infamous men and movements which continue in today’s weakened NIV positive churches. The Lord has “filled with the spirit of wisdom” (Ex: 28:3), the author who is both a Bible College History Professor, and board certified pediatrician. His approach has set a new standard for writers of history, with more details and documentation in one sentence than past writers include in one page. His book carries the reader on a fascinating journey-seen, not through the distant telescope of the generalist, but by way of the microscopic details of the scientist.

This book is not the typical recounting of the work of others, but an original investigation, using primary sources, which unearths discoveries giving a view never seen before. It should bring a shuddering and shaking to those seminaries which use the corrupt Greek text of Nestle-Aland and the United Bible Societies. He documents in detail the germs of Greek philosophy, Alexandrian mysticism, and Hinduism which infect the Vatican manuscript and cankered the mind of B. F. Westcott, the progenitor of the new corrupt Greek text.

This will be a most eye opening book for those who have wondered why the NIV omits 64,000 words and gives syncretistic readings like “God, who created all things” instead of the KJV’s accurate Received Text reading, “God, who created all things by Jesus Christ.” (Eph. 3:9)

The facts the book brings forth prove once again that the Authorized Version, the beloved King James Bible, is indeed the promised pure and preserved word of God for that one third of the world’s population, some two billion people, who speak English. Generations to come will savor this classic.

Dr. G. A. Riplinger, B.A., M.A., M.F.A.

Honorary Doctor of Humanities

Professor, Retired, Kent State University

Ararat, Virginia

September 12, 2000

xviii

Parallel Reading

Other books which must be recommended as parallel reading we list, together with sources through which they may be obtained.

From: The Institute for Biblical Textual Studies

Grand Rapids, Michigan 49503

Which Bible?, edited by David Otis Fuller

True or False?, edited by David Otis Fuller

From: AV Publications

P. O. Box 280

Ararat, Virginia 24503

1-540-251-1734

www.avpublications.com

New Age Bible Versions, by Dr. G. A. Riplinger

The Language of the King James Bible, by Dr. Riplinger

From: Comma Publications

P. O. Box 1625

Tempe, Arizona 85281

A History of the Debate Over I John 5:7, by Michael Maynard

From: Grady Publications, Inc.

P. O. Box 5217

Knoxville, Tennessee 37928

1-423-219-5990

Final Authority, by Dr. William P. Grady

Index

Abbott, Ezra, 28, 42, 81, 315 Aaron, 1ff, 4ff, 8 Acland, Henry, 207
Acland, Thomas Dyke, 208
Act and Testimony, of 1834, 34
Act of Supremacy, 175
Acton, Lord, John Emerich
Edward Dalberg, 199, 286
Absolute, 53, 59, 79, 94, 98ff, 240
Adoptionism, 99
Alamo, The, 47
Albury Park Conference,
on prophecy, 164
Albright, W. F., 172
Alchemy, 98
Alcott, Bronson, 81
Alexander VI, 104, 106ff
Alexander, Archibald, 32
Alexandria, 57, 97, 105
Alexandrian, 12, 49ff, 83, 99, 116, 120
Alexandrian Philosophy, 96, 98, 105, 116
Allen, William, Cardinal, 175ff
Altar to the Lord, of Isaiah 19, 169
American Bible Society, 30, 35, 37, 41
American Bible Union,
New Testament, 14, 135
American Standard Version,
ASV, 12, 14, 29, 54, 70
Ammonius Saccas, 57, 97, 100
Anchorites, 126
Ancient theology, 98, 116
Ancient wisdom, 98
Anderson, Sir Robert, 160
Andover, 28, 62 n.10
Andrew, 120
Angus, Joseph, 27, 208, 314
Anima mundi (oversoul), 49, 53, 59, 69n.29, 98, 122, 235, 289
Ankh, 244, 272

Anne of Bohemia, 173
Antinomianism, 138
Antioch, 8, 12, 52, 180ff
Apocrypha, 79, 99, 114, 129, 175
Apocalypse of weeks, 163
Apostles’ Club, 67, 102, 108, 207n.59, 245, 270n.119
Apostles’ Creed, 113, 266, 267
Aquila, 171
Arius, 11, 12n.3
Armada, 177
Arnold, Edwin, 261
Arnold, Thomas, 14, 17, 66
Aryan religions, 116, 295
Ascension, 89
Ashmolean Museum, 210
Asoka, 78, 299
Astrology, 98, 106, 168
Astruc, Jean, 177, 284
Athanasian Creed, 181, 196
Atlantis legend, 109ff, 116, 311
Athos, Mount, 125ff
Atman, 79, 297
Atonement, 46, 61, 69, 71, 78, 89
Auckland Castle, 269
Aufheben, 57
Aurobindo, Sri, 301
Automatic writing, 242
Averroes, 100
Avicenna, 100
Babel, Tower of, 169
Babylon, 97, 271
Bacon, Francis, 100, 244
Backus, Isaac, 10
Balfour, Arthur, 107ff, 243, 246
Balfour, Eleanor, 244, 246, 262, 270
Balfour, Gerald, 108, 110, 244, 300
Bancroft, George, 81
Baptists, 9ff
Barnabas, epistle of, 163
Barrett, William, 247

Bartolucci, 135
Baur, F. C., 14, 26, 57
Basilides the gnostic, 100
Beckett, Edmund, 219
Beddoes, Thomas, Unitarian,.61ff
Beecher, Henry Ward, 38, 81
Beecher, Catherine, 81
Belsham, Thomas, Unitarian, 61
Benedictines of St. Maur, 177ff
Benson, E. W., 14, 102, 107, 109,
200 n.44, 246 n.64, 248, 265
Benson, Mary, 109, 248
Bentley, Richard, 33, 135, 177ff, 284 Bentley, Thomas, 178
Bentley, William, Unitarian,
Royal Arch Mason, 62, 81
Bert, Paul, 228
Besant, Annie Wood
and Mme. Blavatsky, 112, 272
and Bloody Sunday riots, 262
and Charles Bradlaugh, 259, 262 and Moncure Conway, 308
and John Colenso, 259
at Harrow School, 257ff
and Fabian Society, 260
and John Farmer, 257
and Gandhi, 260
and G. J. Holyoake, 261
and India, 299
and incarnation of the
Christ-spirit in man, 259, 299
and Krishnamurti, 300
and Monster Petition, 262
and musical ‘at homes,’ 258ff
and the One Life, 299
and W. P. Roberts, 260
and G. B. Shaw, 260
and A. P. Stanley, 195ff, 308
and W. T. Stead, 264
and Sidney Webb, 260
and swastika, 273
and tutelage by Westcott, 112, 257ff
and William Page Wood, Lord Hatherly, 195, 257
and C. J. Vaughan, 257
and Charles Voysey, 195
and World Parliament
of Religions, 260, 299
Besant, Frank, 195
Besant, Walter, 248 n.71
Bessarion, Cardinal, 100, 117ff, 272
and Plato, 121ff
and Plethon, 123
and Codex 209, 131
and Codex B, 117ff
Bhagavad-gita, 261, 299
Biblia Hebraica Stuttgartensia, 272
Bickersteth, Edward, 208
Bishop, G. S., xi, 43, 170
Blackburn, Douglas, 250
Blakesley, J. W., reviser, 207
Blavatsky, H. P., 109ff, 195, 248, 273, 303, 308, 309, 311, 316n.6
Blood, as life, 233ff
Bloody Sunday riot, 262
Bob Jones University, xiii, xiv, 43ff
Bodleian Library, 221
Boehme, Jacob, 46, 100ff
Bohemia and Brethren, 173, 281
Bomberg, Daniel, 330
Bonham, James Butler, 47
Borderland, 264ff
Borgia, Lucretzia, 106
Borgia, Rodrigo, 106
Bourignon, Antoinette, 161ff
Boutflower, C. H., 230, 263
Boyce, James Petigru, 43
Bradlaugh, Charles, 262, 308
Brahman, 79, 297
Breckinridge, John Cabell, 36 n.11
Breckinridge, Robert, 30, 34ff, 40, 43ff, 46ff
Breckinridge, W. C. P., 36 n.11
Breckinridge, W. J. C., 36 n.11
Breviary, 197
Bristow, Richard, 176
Broadus, John Albert, xvi, 313ff
Broad Church, 15 n.5, 48, 65ff, 75, 77ff, 80ff, 92, 241
Brokenshire, Charles Digory, 44
Brooks, James H., 137
Brooks, Phillips, 81
Broome, J. H.,
Plymouth Brethren minister,
167 n.42
Brown, David, 208
Browning, Elizabeth Barrett, 241, 291
Browning, Robert, 49, 79, 292
Bruce, Lady Augusta
wife of Dean Stanley, 192
Bruno, Giordano, 100, 103
Bullinger, E. W., 137, 167ff
and Christ Mystical, 146
Bull Ring riots, 15
Bultman, R., 86
Bulwer-Lytton, Edward, 109, 110, 245, 300
Burning bush, 6ff
Burgon, John William, 179, 319
and Lord Cranbrook, 220
and Roundell Palmer, 220
and Revision Revised, 221
and A. P. Stanley, 194
and Charles Voysey, 194ff
and Samuel Wilberforce, 217
Burt, Thomas, M.P., 261ff
Burrows, M., 172
Bushnell, Horace, 81
Buxton, Charles, M.P., 186, 202, 206
Cabala (Zohar), 163
Calabria, 131
Calary, 164
Cambridge Association
for Spiritual Inquiry, 243
Cambridge Mission to Delhi, 310-312
Cambridge Platonists, 100
Cambridge University, 61, 65, 102ff, 107, 113
Cambridge University Press, 209, 211
Carpenter, William Boyd,
Bishop of Ripon, 248
Carroll, Lewis,
Dodgson, C. L., 248
Cartmell, James, 211ff
Catechetical School, of
Alexandria, 54
Causabon, Isaac, 101, 103
Celts, 11
Cenobitic organization, 125
Cerinthus, 83, 100
Chadwick, W. Owen, 306ff
Channing, William Ellery, 81
Chapman, John, 252
Charge, the, 4, 6, 8
Chartist, 15, 260
Chayyim, Jacob ben, 330
Christian Socialism, 15, 223,
225 n.6, 261
Christian Social Union, 16, 261
Civita Vecchia, Italy, 200
Clairvoyance, 102, 242
Classical theology, 104
Claudia, 11
Clement of Alexandria, 54, 100
Cloudy pillar, 3, 5, 6, 8
Codex Aleph, 54, 90, 132ff, 163
Codex Alexandrinus, 129, 130
Codex B (Vaticanus), 54, 90, 107, 117ff, 129, 131ff, 174 n.4
Codex D (Bezae), 90
Codex 18, 124
Codex 209, 120, 131
Colenso, John, 259
Coleridge, S. T., 49, 63-69, 77, 78, 101-103, 108, 229, 245, 303, 305
Colson, Charles, 287
Combe, Thomas, 209
Commemoration, 268
Communion of Saints, 262ff, 266ff
Comte, Auguste, 16, 103, 252
Congreve, Richard, 255
Constantinople, 83, 118ff, 131ff
Convocation, Roman influence on, 190
Convocation of Canterbury, 40, 184, 186ff
Convocation of York, 187
Conway, Moncure, 193, 308
Copernicus, 85
Corpus Hermeticum, 105n.16, 107, 120, 128, 133, 163, 272
Council of Constance, 174
Council of Florence, 100, 118, 120, 124, 174ff
Craik, Henry, 134
Cranbrook, Lord, Gathorne
Gathorne-Hardy, 220
Crete, 126, 133
Cromwell, Oliver, 177, 271
Cross, F. M., 172
Cross, John, 256
Crux ansata, 244, 272
Cudworth, Ralph, 69n.30, 101ff, 305
Culdees, 11
Dabney, Robert L., 37, 43, 46
Dallas Theological Seminary, 44, 95 Daly, Rev. Robert, 164
Damascus road, 7, 50, 54
Daniel Deronda, 60, 227, 251
Darby, J. N., 31, 135ff
and book of Hebrews, 153, 155ff
and book of Revelation, 158ff
Darjeeling, 311
Darwin, Charles, 21ff, 60, 62, 72, 112, 180, 256
Darwin, Erasmus, 62, 180, 256
Darwin, Robert, 62
Darwinism, 29
Davidic Covenant, 83, 93
Davidson, Thomas, 260
Davies, Charles M., 264
Davies, J. Llewelyn, 68, 69, 241
Dean's Yard, of Westminster
Abbey, 251
Dee, John, 100, 244
de Medici, Cosimo, 120, 121
Demiurge, 98
Dependence, 267
Derby, Lord, 188
Descent of Man, 38
Dewitt, John, 35
Docetists, 86
Dodgson, C. L., Lewis Carroll, 248
Dollinger, von, Ignaz, 199, 286
Donatists, 10
Doyle, Arthur Conan, 108
Drake, Francis, 201
Eastern Orthodox Church, 119
Ecce Home, 108
Eckhart, Meister, 100
Ede, Dean Moore, 224
Egypt, 5, 7, 97, 99, 100, 103, 109,
111, 121, 303
Eichhorn, J. G., 64
Eleatic School of Philosophy, 103
Eliot, George (Mary Ann Evans)
and Arthur Balfour, 252
and Cambridge Univ., 251ff
and George Goschen, 253
and Greek N. T. of revisers, 252ff
and incarnation in man 225ff
and F. D. Maurice, 226, 227
and Oxford Univ., 253
and Religion of Humanity, 255
and spiritualism 256
and Harriett Beecher Stowe, 256
and D. F. Strauss, 60
Ellicott, Bishop, 202, 216
Ellis, Havelock 260
Emanations, 98
Emerson, Ralph Waldo, 81
Enchantment, 103
Enoch, book of, 162 ff, 169n.42
Erasmus, 12ff, 33, 85, 120, 174 n.4
Eranus Club, 107ff, 243, 247
Erigena, John Scotus, 46, 100
Erskine College, xiv, 82
Erskine Thomas, of Linlathen, 302
ERV, xi, 12ff, 25, 28ff, 35, 45, 54, 70ff, 79, 89, 96, 102, 115, 215, 219
Essays and Reviews, 38ff, 108
Esoteric Christianity, 102, 227, 259
Eugenius IV, 118ff
Eusebius, 12, 54
Evangelical Alliance Conference of 1873, 27
Evangelical Theological Society, 95
Evolution, 22, 53ff, 60, 72, 98, 278, 303
Fabian Society, 260
Fabre d’Olivet, Antoine, 109ff
Fall of man, 61, 71, 99, 114, 235ff, 290
Falwell, Jerry, 287
Farmer, John, 249, 257
Father, the, 6, 75, 119, 233
Fellowship of the New Life, 260
Feminism, 302
Feuerbach, Ludwig Andreas, 60
Ficino, Marsilio, 102, 107, 120ff
Firstborn in Hebrews, 157
Firstfruits, 291, 292
Florence, 107
Fosdick, Harry Emerson, 142 n.15
Freeman, James,
Unitarian minister, 62ff
Freemasons, 53, 62
Freud, Sigmund 110, 271
Froude, J. A., 253ff
Furman University, xii, xiv
Fuller, David Otis, xiv, xv, 320
Gaia, 59, 238
Galatia, 11
Gallican Psalter, 170
Gandhi, Mahatma, 260ff, 299
Ganges River, 298, 310ff
Garibaldi, 200, 227, 311n.44
Gauld, Alan, 270
Geddes, Alexander, 63ff, 177, 284
Geisler, Norman, 83, 86, 95
Geneva Bible, 144, 176
George of Trebizond, 121
Ghostlie Guild, 102ff, 107, 109, 242, 262ff
Gideons, 172
Gill, John, 329, 330
Ginsburg, Christian David, 198 n.36, 198, 248, 248 n.71, 290 n.3, 330
Gladstone, William Ewart, xi, 183
and Thomas Dyke Acland, 207
and Lord Acton, 199
and Ezra Abbott, 208
and E. W. Benson. 200, 200 n.44
and Breviary, 197
and conditional immortality, 198
and convocation, 187, 201, 205
and English revisers, 208
and Ignaz von Dollinger, 199
and ecclesiastical appointments, 201, 206, 207
and Helen Gladstone, 197, 219 n.90
and Hort, 207ff
and Father Hyacinthe, 285
and inspiration, 198
and Ireland, 197
and Irish Church
disestablishment, 188
and Cardinal Manning, 200
and Metaphysical Society, 198
and George Moberly, 201, 207
and prayer to saints, 198
and Pope, 200
and purgatory, 197
and revision, 202ff, 208, 212
and Schaff, 214, 285
and Robert Scott, 213
and Shaftesbury, 189
and spiritualism, 198
and Sterling Club, 70, 192
and Rome, 197, 200
and Richard Trench. 201
and Bishop Tait, 202
and Tischendorf, 202
and text criticism, 202, 213
and Tractarianism, 197ff, 219
and University Presses, 208ff, 211ff
and Westcott, 69, 201, 202, 204, 213
and Samuel Wilberforce, 70, 187, 192, 201, 204, 207, 218
and Cardinal Wiseman, 197, 199 Glanvill, Joseph, 244
Glenny, Edward, 285
Gnosticism, 48, 97ff
Goethe, von J. W., 54, 101, 103
Gordon, Adoniram Judson, 137
Goschen, George, 253
Gothic Version, 12
Grant, Frederick W., 137ff
Grant, U. S., 40
Grey, Sir George, 186
Griesbach, J. J., 31ff, 61
Groves, A. N., 142
Guise, Duke of, 176
Gurney, Edmund, 108, 243, 246, 249ff, 251
Gurney, John Hampden, 249
Gurney, Alfred, 250
Hampton Court Conference, 28
Harrow School, 110, 112, 257ff
Hare, Julius, 66, 67, 78
Harris, Murray, 82ff, 86, 89, 91, 94ff
Harrison, Frederic, 247
Harvey, William, 95
Hatherly, Lord,
William Page Wood, 188, 257
Haweis, Hugh, 248, 264
Hawthorne, Nathaniel, 81
Hazlitt, William, Unitarian
Minister, 62
Headlam, Stuart, 262
Hebrew Psalter, 170
Hegel, G. W. F., 26, 57, 58, 59, 60, 71, 229, 236 n. 38, 240
Hemphill, Samuel, 217
Henley, Joseph Warner, M.P., 203
Henry VIII, 244
Henry, Patrick, 323ff
Hermas, Shepherd of, 109, 163
Hermes Club, 103ff, 107, 243, 246
Hermes Trismegistus, 100ff, 101, 105n.16, 168
Hermeticism, 98, 115, 116
Hermetic Society, 227
Hesychasts, 124, 125, 127ff
Heywood, James, 184
Hierarchy, 98
High Church, 15 n.5, 66, 67
Hillel, Azazel, and Lucifer, 169 n.42
Hindu, 99, 307, 310ff, 316
Hinson, E. Glenn, 82, 91
Hodge, Charles, 31ff, 37, 39ff, 47
Hodgson, Richard, 108, 248
Hollowood, M. James, xiv, 32 n.4
Holmes, Oliver Wendell, 81
Holyoake, George, 261, 262
Home rule for Ireland, 197, 199
Hope, James, 197
Horae Syriacae, 180
Hort, F. J. A.
and Henry Acland, 207
and alcoholic beverages, 20
and Apostles club, 67
and atonement, 24
and Coleridge, 67, 68
and confirmation, 24
and Darwin, 21ff
and inspiration, 23
and Moody-Sankey
meetings, 25ff
and Paschal Lamb, 25
and Ray Club, 23n.28, 303
Host of heaven, 269
Hume, R. E., 295, 299
Humphrey, W. G., reviser
and Prebend of St. Paul's, 70, 214
Hus, John, 129, 173, 174, 281
Huxley, T. H., Darwin’s bulldog,
21n.22, 23, 54, 238 n.43
Hypatia, 100
Hypnotism, 98
Iconoclasts, 126
Idiorhythmic organization, 125
Incarnation, 18, 58, 71, 72, 77, 90, 92, 222, 224, 225, 235, 237, 229ff, 255, 259, 288, 293, 294
and evolution, 237ff
and natural selection, 239ff
and universal salvation, 224, 237, 259, 293
India, 77, 99, 109, 116, 288ff, 310ff Indian Forest Fathers, 295
Indus River, 310ff
Inge, W. R., 67, 73, 78, 245
Inglis, James, 137
Irish Church disestablishment, 188
Ironside, H. A., 97
Irving, Edward, 164ff
Isaiah Scroll, 172
Isis, 106
Isis Unveiled, 108
Itala Bible, xii, 12, 178 n.9, 180ff
Jackson, Henry, 107, 108, 243
James I, 130
James, Archbishop of Genoa, 173
Jamina in Epirus, 129
Jebb, John, 216
Jebb, R. C., 252
Jehovah 97, 98, 102, 233
Jerome 12, 13, 54, 170
Jerusalem Chamber, 191
Jesuit, 13, 100
Jones, Lloyd, 261
Jowett, Benjamin, 253
Joye, George, 84ff
Judge, William Quan, 299
Jumna River, 310ff
Jung Codex, 273
Justinian Novella, 170ff
Kabbalah, 98, 109, 198, 248, 320
Kadakh, 311
Kant, Immanuel, 61, 242
Karma, 99
Kashmir, 311
Keightley, Archibald, 249, 261, 299
Keightley, Bertram, 249, 261, 299
Kennedy, B. H., 70, 110, 208, 252
Keswick, 167 n.42
Khirbet Qumran, 172
Kingsford, Anna, 227ff, 261
Kingsley, Charles
and Broad Church, 21, 67
and Origin of Species, 21
Kircher, Athanasius, 101ff, 245
Kittel, R. and G., 272, 330
Kittery, Maine, 9
KJV, xi, 2,4, 10, 11, 28, 90, 93, 94, 96, 138
KJ21, 317
KJV Easy Reader, 317
Knights Templar, 193 n.23
Koot Hoomi, 311
Kristallnacht, 272
Kubla Khan, 63
Lachmann, Carl, 14, 32
Lactantius, 100, 106
Lacunza, Emmanuel, 164
Lake, Kirsopp, 28, 112ff, 118, 131ff
Lamas, 311
Ladd, George Eldon, 82, 83, 91
Laodiceans, epistle to, 145, 177
Larkin, Clarence, 169
La Salette, 115
Latin Vulgate, 12, 13
Lavra, 126
Leadbeater, C. W., 300
Leaf, Walter, 241, 246
Leipzig, University of, 61
Leningrad Codex, 272
Leonardo da Pistoria, 128
Lessing, G. E., 57, 63, 161
Levita, Elias, 330
Levitical sprinkling of blood, 233ff
Lewes, G. H., 252
Lhassa, 311
Liddell, H. G., 211,
Liddon, H. P., Canon
of St. Paul's, 218
Lightfoot, J. B., 14, 23, 70, 107
Lincoln, Abraham, 320ff
Lindsey, Theophilus
Unitarian minister, 61
Logos, 49, 53, 71, 98, 301
Longfellow, Henry Wadsworth, 81
Lord's Supper, 146, 166, 167
Low Church, 15n.5
Loyson, Charles Jean Marie, Father Hyacinthe, 285
Lucifer, 169n.42, 275, 292
Luciferian, 109, 297
Luke, 147ff
Lukar, Cyril, 130, 175
Lunar Society, 62, 244
Lutterworth, 174
Lutyens, Lady Emily, 110, 300
Lyttelton, Lord, 190
McClellan, George, 30ff
McClintock, John, 35, 118
MacColl, Malcolm, Canon, 220
Macedonia, 11
Machen, J. Gresham, 43
Mackay, R. W., 226
McLane, James, 35
Macmillan, Alexander, 89, 209
Magdalen Papyrus, 11, 143, 152
Magee, William Connor,
Bishop of Peterborough, 254
Magellan, 85
Mai, Cardinal Angelo, 135, 179
Maitland, Edward, 227ff
Maitreya and Maitreyi, 296, 300 Malatesta, Sigismondo, 124
Manly, Basil. 43
Manna, 1, 4, 5, 7, 8
Manning, Henry, Cardinal, 197, 200, 228
Manzikert, 122
Marcion, 100, 115, 283
Marshall, Alfred, 108
Marshall, Daniel, 9
Martineau, James, 67, 247
Martin, Gregory, 176
Martini, Carlo, Cardinal, 172, 285
Martyr, Justin, 54
Mary, Queen of Scots, 176
Mass, 280
Massey, Charles C., 241
Masoretic Hebrew Text of ben Chayyim, 44, 272, 329ff
Maurice, F. D., 16, 46, 65ff, 77ff, 110, 113, 302
and incarnation, 223,
and Westcott, 224,
and George Eliot, 226ff
Mauro, Philip, xi, 134
Maxwell, James Clerk, 108
Maynard, Michael, xv, 174 n.4
Mazzaroth, Mazzaloth, 168 n.42
Mediator, 83, 91ff
Meditation, 268ff
Melchizidek, 169n.42, 282
Mercury, 103
Metaphysical Society, 198, 247
Metzger, Bruce, 178 n.9, 181
Miall, Edward, 218
Milligan, William, 24, 46, 70, 208
Milman, Henry Hart, 66, 69
Milton, John, 271, 272
Mistra, 118, 123ff
Mithraism, 108
Moberly, George, Bishop and
reviser, 207
Monas hieroglyphica, 244
Monier-Williams, 307
Monism, 68, 79, 103, 228
Monster Petition, 262
Montanists, 10
Moody, D. L., 25, 185
Moorman, Dr. Jack, xiv, xv
More, Henry, 244
More, Thomas, 100
Morland, Samuel, 271
Morley, John, 253
Moses, 1ff, 52ff, 56, 60, 91, 100, 103, 106, and Freud 110
Moses, W. Stainton, 264
Moulton, W. F., 208
Muller, George, 134
Muller, Max, 253, 304, 307ff
Muttis, Matthew, 129
Myers, F. W. H., 107, 112, 246 n.63, 247
Mystery religion, 96ff, 106
Myth, 50, 55ff, 58, 69, 105,
Platonic, 110
Nag Hammadi Library, 273
Naturalistic criticism, 8, 44
Natural Selection, 20ff, 239ff
Necromancy, 98, 102, 103
Needham, George C., 137
Neoplatonic, 100, 109, 120, 121
Neoplatonism, 53ff, 98, 100, 105, 107, 124
Nevin, John Williamson, 27, 46, 81
New American Standard Version,
NASV, 43, 54, 89ff, 94
New Age Movement, 59, 98, 116, 238, 300
New Covenant, 6, 85, 93
New Haven Theology, 34
New International Version,
NIV, xiii, 43, 54, 90ff, 106
New King James Version,
NKJV, 90, 91, 93
Newman, John, Cardinal, 15 n.5, 26,
and development theory, 180
and interior consent or
mental reservation, 190
Newman, Francis, 67, 142, 142 n.15
Newnham College, 262
New School Presbyterians, 35, 37, 80
Newton, B. W., 134, 165
Niagara Conference,
on prophecy of 1878, 31, 136, 284
Nicholas of Cusa (Cardinal), 100
Nietzsche, F. W., 55
Nimrod, 97, 99
Nolan, Frederick, 31, 32, 180
Nomina Sacra, 152
Noumena, 242
Novatian, 10, 11
O’Connor, Feargus, 15, 103
Old Catholics, 199
Old Latin Bible, xii, 181, 182
Old School Presbyterians, 35, 37, 38, 40, 46, 80
Ollivant, Alfred,
Bishop of Llandaff, 194
Omer, 1, 5, 7, 8
Omphalopsychoi, 127
One, the, 296ff, 316ff
One Life, the, 17, 68, 69, 79, 102ff 115, 229, 234, 267, 273, 296ff
Oophite gnostics, 114
Organic Development, 26, 39, 57, 76, 160, 225, 230, 239
Origen, 12, 15, 54, 57, 71, 79, 83, 86, 97, 99, 112, 284
Origin of Species, 20, 38
Original autographs, 136, 137
Orpheus, 100, 121
Orphic Hymns, 121
Oscott College, 179, 199
Oversoul, 49, 53, 59, 69 n.29, 98, 122, 235
Oxford Movement, 15 n.5, 190ff, 197ff, 208ff
Oxford University, 192, 197, 253
Oxford University Press, 208ff
Pall Mall Gazette, 264
Palmer, Edwin, 209, 218
Palmer, Roundell, 220
Palmer, Waitt, 9
Palmerston, Lord,
Henry John Temple, 184ff, 192n.20
Panentheism, 49 n.1, 236n.38, 273
Pantaneus, 54
Pantheism, 49, 99, 237, 290, 298 Papal infallibility, 200
Paracelsus, 100
Parmenides, 106
Park, Edwards A., 81
Parsons, Father, 176
Pasteur, Louis, 228
Patanjali, 99
Patmos, 7
Patna, 77, 298
Pattison, Mark, 253
Paul, 7, 11, 49ff, 57, 75, 82ff, 97, 138ff, 142 n.15
Paulacians, 10
Paulinism, 141ff
Paulus, H. E. G., 64
Pease, Edward, 260
Pepys, Samuel, 244
Perowne, J. J. S., 209
Peshitta Bible, xii, 12, 182
Peter, 7, 89, 93, 138ff, 155
Peter the Athonite, 126
Philip II, 175ff
Philo Judea, 49ff, 53ff, 79, 97, 100
Pico della Mirandola, Giovanni, 100, 107, 121
Pierson, A. T., 137
Pike, Albert, freemason, 53
Pius II, 107, 119, 121
Planetary angels, 115
Plato, 48ff, 59, 69, 79, 97, 99ff, 115, 121ff
Platonism, 228, 239, 290
Pleroma, 54, 94, 98
Plethon, Gemistos, 100ff, 107, 118, 123ff
Plotinus, 80, 99ff, 120
Plymouth Brethren, 44, 134ff, 284
Podmore, Frank, 260, 264
Poiret, Pierre, 161ff
Ponsonby, Mrs. Henry, 226 n.11, 226, 253
Pontifical Biblical Commission, 172
Porphyry, 100
Powerscourt Conferences, 165
Powerscourt, Lady
Theodosia Howard, 164
Priestley, Joseph, Unitarian
Minister, 61ff, 80
Prince Albert, consort of
Queen Victoria, 69, 192ff
Princeton Theological Seminary, 31, 34, 40
Proclus, 100
Proto-masoretic text, 172
Prayers for the dead, 115, 198
Providential preservation,
of scripture, 1ff, 176
Psellus, Michael, 122,
Pseudo-Dionysius, 100, 104,
105n.16, 272
Psychical research, 107ff, 242ff
Pudens, 11
Purgatorial state, 197
Purgatory 278, 279
Pusey, Edward, 198, 209
Pyramid, Great, 169
Pythagoras, 99ff
Queen Elizabeth I, 175ff
Oueen Victoria, 192ff
Ranade, M. G., 300
Ranade, R. D., 300
Raven, Canon Charles E., 303ff
Ray, John, 23n.29, 69n.30, 305
Rayleigh Lord, John Strutt, 244, 246 n.64
Real Presence, 237, 291
Reincarnation, 99, 115
Resurrection, 72ff, 82ff, 90ff, 112ff
Rheims-Douay Bible, 130, 172, 175
Rheims New Testament of 1582, 13,
130, 173, 175
Rice, John R., 159
Richard II, 173
Rilke, Reiner Maria, 290
Riplinger, Dr. G. A., xiv, xvii, 11, 96, 109, 116, 125, 317 n.9, 319 n.10
Roberts, William Prowting, 260, 261
Robertson, A. T., 43, 313
Robertson, J. J. S., 295
Robertson-Smith, William., 70
Robinson, J. A. T., 91, 308ff
Rolleston, Frances, 168 n.42
Roman Catholic Church
Church militant, 266
Church suffering, 266
Church triumphant, 266
Traditions written, 105 n.16
Trinitarianism, 181
Romola, 227
Rogers, Dawson, 247
Rosicrucianism, 98, 244, 245, 246
Rothschild, de, Mrs. Leopold, 248
Rulotta, the Abbe, 178, 284
Ruskin, John, 67, 248
Ryrie, Charles, 161
Sakayanya, 294
Sandy Creek, 9ff
St. Barnabas, Church of, 209
St. Catherine monastery, 129, 133
St. Cuthbert’s College,179,269n.121
St. Gregory Palamas, 127
St. Saba, 129
Salisbury, Lord, 190
Salt, Henry, 261
Saracens, 126, 133
Schaff, Philip, 14, 26, 27, 40, 81,214
and Father Hyacinthe, 286
and Harriet Beecher Stowe, 286 and World Parliament of Religions, 27, 77, 115, 286
Schelling, von, F. W. J., 58, 64, 101
Schleiermacher, F. E. D., 32, 101
Scofield, C. I., 169 n.44
Scot, Michael, 100
Scott, Robert, 209, 212, 213
Scott, Walter, 169
Scrivener, F. H. A., 70, 107, 117, 120, 208
Secret Doctrine, the, 109, 110, 264
Secret traditions, 98, 104
Secular humanism, 81
Seeley, J. R., 108
Seiss, Joseph, 167 n.42
Selwyn, William, 183ff
Semiramis, 97, 99
Separate Baptists, 9ff
Septuagint, 13, 170ff
Shaftesbury, Lord,
Anthony Ashley Cooper,
92 n.20, 193
and convocation, 188ff
and revision, 184ff
Shaw, George Bernard, 260
Shechinah, 5ff
Shigatze, Tibet, 311
Shapira, Moses, 248
Shrine of the Book, Jerusalem, 172
Sibylline Oracles, 105n.16, 272
Sibyls, 106
Sidgwick, Henry, 107ff, 112, 243, 246, 270 n.119
Sidgwick, Mrs. Henry,
Eleanor Balfour, 244, 246, 262, 270
Sidgwick, Mary, 246 n.64
Sidney, Sir Philip, 100
Sightler, Dr. Harold B., xii, xv, 1
Simon Magus, 100
Simon, Richard, 177, 284
Sinaiticus, xii, 12, 13, 44, 163
Sixtus IV, 105, 107
Smith, George Albert, 250
Smith, G. Vance, 28, 42, 115, 193ff
Smith, William Robertson, 70, 108, 208, 243, Eranus Club 247
Socialism, 15ff, 16, 62, 259ff
Society for Psychical Research, 107ff, 112ff, 220, 246ff
Socinians, 45, 53
Sodomite, 275ff
Sophia, 98
Soul of theWorld, see oversoul or anima mundi
Sparks, J. E., 320
Speculum, 181
Spencer, Herbert, 20n.18, 60,
238 n.43
Sphinx, 106, 167
Spiritualism, 241ff
Spinoza, Baruch, 54, 86, 101, 103
Spring, Gardiner, 35
Spurgeon, C. H., 48, 81, 185, 199
Stanton, V. H., 107
Stead, W. T., 264ff
Stanley, Arthur Penryhn, 67, 301
Dean of Westminster, 21, 27, 39, 70, 191ff, 276, 308
and revision, 193ff
and Annie Besant, 195ff
and Athanasian Creed, 196, 277
and Father Hyacinthe, 286 and last 12 verses of Mark, 196
and Vance Smith, 194
and Sterling Club, 192
and C. J. Vaughan, 257
and W. P. Wood, 257
and Charles Voysey, 194ff
Stearns, Shubal, 9
Sterling Club, 70, 192, 208, 209,
270 n.119
Sterling, John, 67, 69ff
Stoics, 54
Stokes, G. G., 108
Storrs, Richard, 35
Stowe, Calvin, 286
Stowe, Harriet Beecher, 28, 256, 286
Strauss, D. F., 58ff, 64, 86ff
Strouse, Thomas M., 134
Strutt, John, Lord Rayleigh, 244, 246 n.64
Stuart, Moses, 62 n.10, 80
Swastika, 271, 273
Swedenborg, Emanuel, 101
Swift, the river, 175
Swindoll, Charles, 95
Syncretism, 60, 99, 105, 115ff, 121
Syria, 12, 31
Tait, A. C., Archbishop
of Canterbury, 202, 216
Taylor, Jeremy, 244
Teape, W. M., xvi, 77ff, 81, 288ff
Teilhard de Chardin, 306
Telegrams from Heaven, 112
Temple Church, London, 193 n.23
Temple, Frederic, 67
Tennessee Temple Univ., 11, 44
Tennyson, Alfred, Lord, 20, 49, 67, 207n.59, 248, 270
Tennyson, Hallam, 252, 270 n.119
Tense changes, 90
Testimony, 1ff
Thayer, J. H., 28
Theistic evolution, 38, 237ff,
270 n.119
The One, 106, 296, 316
Theosophy, 98ff, 109ff, 116, 248, 260
Thirlwall, Connop, 70, 209
Thirty-nine Articles, 175
Thomas, Despot of Morea, 120
Thompson, W. H., 253
Thoreau, Henry David, 81
Thornwell, J. H., 43, 46, 67
Thoth, 103
Thought transference (telepathy), 242
Tibet, 310ff
Tischendorf, 13, 44, 131, 135, 163, 202, 315
Tobit, book of, 114
Tractarian, 15, 26ff
Transfiguration, 7, 140ff, 153
Transmigration of Souls, 99
Transcendental Meditation, 127
Transcendentalism, 58, 60, 71, 98, 101
Transubstantiation, 278
Travis, William Barrett, 46
Tregelles, Samuel Prideaux, 27, 135ff, 163, 284
Trench, Richard C., 27, 33, 37, 67, 69, 70, 201, 208
Trinity College, 110, 243ff
Trinity Evangelical Divinity School, 82, 94
Trotter, Coutts, 108, 243
Tubingen Hypothesis, 85ff, 92, 160ff
Tubingen School, 26, 57, 59, 85, 87, 89, 112
Tyndale, William, 84, 94, 320, 329
Tyndall, John, member of T. H.
Huxley's X club, 21n.22
and Westcott, 21
Ulfilas, 12, 331
Unitarian, 21, 29, 38, 42, 53, 61ff, 80ff, 115
Universalism, 54, 63, 78, 223ff, 237
Upanishads, 78, 295ff
Ushaw (St. Cuthbert’s) College, 179, 269 n.121, 290 n.3
Valentinus, 76, 100, 115, 272, 273
Van der Weyden, Rogier, 149
Van Impe, Jack, 287
Vaticanus, xii, 12, 13, 117ff, 124, 134ff, 174 n.4, 315
Vatopedi, 124
Vaudois, 10ff
Vaughan, C. J.
headmaster of Harrow, 193
Master of the Temple, 193
revision committee member, 70, 193
and Westcott, 70
and Mrs. William Wood, 257
Vedanta, 79, 100
Vegetarianism, 261
Venus, planet, 167 n.42
Victor Emmanuel, 260
Vivekananda, 286
Voobus, Arthur, 181
Vowel-points, Hebrew, 329ff
Voysey, Charles, 194ff
Waite, Dr. D. A., xiii, xiv
Waldenses, 8, 10, 173, 180, 271
Wales, 11
Walker, John, Trinity Fellow, 178, 284
Wallace, Alfred Russel, 108
Ward, Wilfred, 179 n.11
Warfield, B. B., 31, 34, 44ff
Watts, Isaac, 160
Wedgwood, Hensleigh, 248, 256
Wedgwood, Josiah, 62, 64
Wellhausen, Julius, 142 n.15
Westcott, Brooke Foss
and alcohol, 19
and apocrypha, 79
and Aryan religions, 116, 293
and ascension, 89, 90
and Atlantis, 109ff, 116, 311
and atonement, 46, 233, 234 n.34
and E. W. Benson, 14, 243
and Annie Besant, 112, 257ff, 297ff, 311
and the Blood, 233ff
and John Albert Broadus, 313
and Thomas Burt, 261
and Cambridge Mission to Delhi, 310-312
and Christian Social Union, 16
and Coleridge, 67ff, 102ff, 229, 245
and commemoration, 268
and communion of saints, 266ff
and Comte, 15ff
and Darwin 21ff, 237ff
and George Eliot, 227, 252, 254
and Eranus club, 101, 246
and John Scotus Erigena, 235ff
and eternal life, 20, 73
and evolution, 112, 237ff
and Ghostlie Guild, 103ff, 243ff
and Gladstone, 207, 213
and Edmund Gurney, 247ff
and Hermes club, 103ff, 243ff
and G. J. Holyoake, 261ff
and incarnation, 17, 222, 229ff, 293ff
and India, 77, 78, 116, 293ff, 305
and inerrancy, 45
and inspiration, 18ff
and Jehovah, 233
and John 14:2, 75, 76, 115, 271
and logos gospel, 301, 305
and A. Macmillan, 209, 227 n.16
and F. D. Maurice, 15, 67, 223ff, 245
and meditation, 268ff
and monism, 79, 103, 301
and natural selection, 239ff
and Northumberland Miners’ Gala, 261
and Feargus O’Connor, 15, 103
and the One, 296, 316
and One Life, 17, 68ff, 79, 102ff, 115, 229, 234, 267, 273, 296ff
and Organic development, 76
and Origen, 69, 257ff
and pantheism, 237
and the Perfect Life, 293, 296
and platonism, 78ff, 239, 290
and prayers for the dead, 114ff
and pre-existence of souls, 114
and reservation, 293
and resurrection, 74ff, 86ff, 113
and revelation, 76
and revision, 70, 77, 213, 232
and Sakayanya, 294
and Second Coming, 72, 75ff
and Philip Schaff's visit, 27, 40
and Henry Sidgwick, 243, 246
and socialism, 15ff, 261ff
and spiritualism, 241ff, 266ff
and SPR, 109, 242ff
and W. T. Stead, 264ff
and W. M. Teape, 77, 78, 288ff
and Lord Tennyson, 270 n.119
and theosophy, 199ff, 116
and John Tyndall, 21
and Upanishads, 78, 297
and Valentinus, 76, 115, 273 and C. J. Vaughan, 70, 257
and Benjamin Whichcote, 244, 303
Westcottian theology, 28, 302
Western Omissions, 86, 89ff
Westminster Abbey,
Jerusalem Chamber, 192
Deans Yard, SPR offices
and psychical research in, 251
Westminster Confession, 287
Wetstein, J. J., 178, 284
Whichcote, Benjamin, 244, 303
Whitman, Walt, 81, 295
Wightman, Valentine, 9
Wilberforce, Samuel, 69, 70, 204, 215ff, and Burgon, 217
Wilkinson, Benjamin, 219
Williams, J. B., 285
Wilson, Robert Dick, 44
Wiseman, Cardinal, 179ff, 199
Wood, Henry, 257
Wood, William Page, 188
Wordsworth, William, 48ff
World Parliament of Religions, 27, 77, 115, 260, 286, 312
Worthington, John, 244
Wright, William Aldis, 70, 209
Wycliffe, 129ff, 172ff
X Club, 21 n.22
Yajna, 296 n.13
Yajnavalkya, 296
Yoga-sutras, 99
York, Alvin, 10
Zodiac, 106, 167 ff, 168 n.42
Zoroaster, 121